46 ideas
| 7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
| 7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
| 7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
| 7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
| 7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
| 6504 | For physicalists, the only relations are spatial, temporal and causal [Robinson,H] |
| 7987 | Nothing is true, but everything is exact [Baudrillard] |
| 6520 | If reality just has relational properties, what are its substantial ontological features? [Robinson,H] |
| 6485 | When a red object is viewed, the air in between does not become red [Robinson,H] |
| 6521 | Representative realists believe that laws of phenomena will apply to the physical world [Robinson,H] |
| 6509 | Representative realists believe some properties of sense-data are shared by the objects themselves [Robinson,H] |
| 6522 | Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century) [Robinson,H] |
| 6502 | Can we reduce perception to acquisition of information, which is reduced to causation or disposition? [Robinson,H] |
| 6513 | Would someone who recovered their sight recognise felt shapes just by looking? [Robinson,H] |
| 6512 | Secondary qualities have one sensory mode, but primary qualities can have more [Robinson,H] |
| 6497 | We say objects possess no intrinsic secondary qualities because physicists don't need them [Robinson,H] |
| 6494 | If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured [Robinson,H] |
| 6499 | Shape can be experienced in different ways, but colour and sound only one way [Robinson,H] |
| 6500 | If secondary qualities match senses, would new senses create new qualities? [Robinson,H] |
| 6484 | Most moderate empiricists adopt Locke's representative theory of perception [Robinson,H] |
| 6508 | Sense-data leads to either representative realism or phenomenalism or idealism [Robinson,H] |
| 6480 | Sense-data do not have any intrinsic intentionality [Robinson,H] |
| 6482 | For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects [Robinson,H] |
| 6505 | Sense-data are rejected because they are a veil between us and reality, leading to scepticism [Robinson,H] |
| 6506 | 'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse [Robinson,H] |
| 6507 | Adverbialism sees the contents of sense-experience as modes, not objects [Robinson,H] |
| 6511 | If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy. [Robinson,H] |
| 6515 | An explanation presupposes something that is improbable unless it is explained [Robinson,H] |
| 6517 | If all possibilities are equal, order seems (a priori) to need an explanation - or does it? [Robinson,H] |
| 6481 | If intentional states are intrinsically about other things, what are their own properties? [Robinson,H] |
| 7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
| 2170 | Homer does not distinguish between soul and body [Homer, by Williams,B] |
| 6503 | Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything [Robinson,H] |
| 2171 | The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B] |
| 7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
| 21819 | Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus] |
| 7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
| 11388 | Let there be one ruler [Homer] |
| 7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
| 7976 | People like democracy because it means they can avoid power [Baudrillard] |
| 7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
| 7979 | The arrival of the news media brought history to an end [Baudrillard] |
| 7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
| 6519 | Locke's solidity is not matter, because that is impenetrability and hardness combined [Robinson,H] |
| 7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |
| 14829 | Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche] |