58 ideas
22338 | An unexamined life can be virtuous [Murdoch] |
22337 | Philosophy must keep returning to the beginning [Murdoch] |
23563 | Philosophy moves continually between elaborate theories and the obvious facts [Murdoch] |
9572 | Realists about sets say there exists a null set in the real world, with no members [Chihara] |
9550 | We only know relational facts about the empty set, but nothing intrinsic [Chihara] |
9562 | In simple type theory there is a hierarchy of null sets [Chihara] |
9573 | The null set is a structural position which has no other position in membership relation [Chihara] |
9551 | What is special about Bill Clinton's unit set, in comparison with all the others? [Chihara] |
9549 | The set theorist cannot tell us what 'membership' is [Chihara] |
9571 | ZFU refers to the physical world, when it talks of 'urelements' [Chihara] |
9563 | A pack of wolves doesn't cease when one member dies [Chihara] |
9561 | The mathematics of relations is entirely covered by ordered pairs [Chihara] |
9552 | Sentences are consistent if they can all be true; for Frege it is that no contradiction can be deduced [Chihara] |
9553 | Analytic geometry gave space a mathematical structure, which could then have axioms [Chihara] |
10192 | We can replace existence of sets with possibility of constructing token sentences [Chihara, by MacBride] |
6504 | For physicalists, the only relations are spatial, temporal and causal [Robinson,H] |
9559 | If a successful theory confirms mathematics, presumably a failed theory disconfirms it? [Chihara] |
9566 | No scientific explanation would collapse if mathematical objects were shown not to exist [Chihara] |
6520 | If reality just has relational properties, what are its substantial ontological features? [Robinson,H] |
6485 | When a red object is viewed, the air in between does not become red [Robinson,H] |
6521 | Representative realists believe that laws of phenomena will apply to the physical world [Robinson,H] |
6509 | Representative realists believe some properties of sense-data are shared by the objects themselves [Robinson,H] |
6522 | Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century) [Robinson,H] |
6502 | Can we reduce perception to acquisition of information, which is reduced to causation or disposition? [Robinson,H] |
6513 | Would someone who recovered their sight recognise felt shapes just by looking? [Robinson,H] |
6512 | Secondary qualities have one sensory mode, but primary qualities can have more [Robinson,H] |
6497 | We say objects possess no intrinsic secondary qualities because physicists don't need them [Robinson,H] |
6494 | If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured [Robinson,H] |
6499 | Shape can be experienced in different ways, but colour and sound only one way [Robinson,H] |
6500 | If secondary qualities match senses, would new senses create new qualities? [Robinson,H] |
6484 | Most moderate empiricists adopt Locke's representative theory of perception [Robinson,H] |
6508 | Sense-data leads to either representative realism or phenomenalism or idealism [Robinson,H] |
6480 | Sense-data do not have any intrinsic intentionality [Robinson,H] |
6482 | For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects [Robinson,H] |
6505 | Sense-data are rejected because they are a veil between us and reality, leading to scepticism [Robinson,H] |
6506 | 'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse [Robinson,H] |
6507 | Adverbialism sees the contents of sense-experience as modes, not objects [Robinson,H] |
6511 | If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy. [Robinson,H] |
6515 | An explanation presupposes something that is improbable unless it is explained [Robinson,H] |
6517 | If all possibilities are equal, order seems (a priori) to need an explanation - or does it? [Robinson,H] |
6481 | If intentional states are intrinsically about other things, what are their own properties? [Robinson,H] |
6503 | Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything [Robinson,H] |
9568 | I prefer the open sentences of a Constructibility Theory, to Platonist ideas of 'equivalence classes' [Chihara] |
9547 | Mathematical entities are causally inert, so the causal theory of reference won't work for them [Chihara] |
22341 | Literature is the most important aspect of culture, because it teaches understanding of living [Murdoch] |
22347 | Appreciating beauty in art or nature opens up the good life, by restricting selfishness [Murdoch] |
22339 | Love is a central concept in morals [Murdoch] |
22348 | Ordinary human love is good evidence of transcendent goodness [Murdoch] |
22343 | If I attend properly I will have no choices [Murdoch] |
22349 | Art trains us in the love of virtue [Murdoch] |
22340 | It is hard to learn goodness from others, because their virtues are part of their personal history [Murdoch] |
22350 | Only trivial virtues can be possessed on their own [Murdoch] |
22346 | Moral reflection and experience gradually reveals unity in the moral world [Murdoch] |
22342 | Kantian existentialists care greatly for reasons for action, whereas Surrealists care nothing [Murdoch] |
22351 | Only a philosopher might think choices create values [Murdoch] |
6519 | Locke's solidity is not matter, because that is impenetrability and hardness combined [Robinson,H] |
9574 | 'Gunk' is an individual possessing no parts that are atoms [Chihara] |
22345 | Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch] |