38 ideas
19066 | Philosophy aims to understand the world, through ordinary experience and science [Dummett] |
19067 | A successful proof requires recognition of truth at every step [Dummett] |
23505 | Aristotelian logic cannot express 'Everyone loves someone' [White,RM] |
19060 | Truth-tables are dubious in some cases, and may be a bad way to explain connective meaning [Dummett] |
11066 | Deduction is justified by the semantics of its metalanguage [Dummett, by Hanna] |
19058 | Syntactic consequence is positive, for validity; semantic version is negative, with counterexamples [Dummett] |
19063 | Beth trees show semantics for intuitionistic logic, in terms of how truth has been established [Dummett] |
19059 | In standard views you could replace 'true' and 'false' with mere 0 and 1 [Dummett] |
19062 | Classical two-valued semantics implies that meaning is grasped through truth-conditions [Dummett] |
19065 | Soundness and completeness proofs test the theory of meaning, rather than the logic theory [Dummett] |
6504 | For physicalists, the only relations are spatial, temporal and causal [Robinson,H] |
6520 | If reality just has relational properties, what are its substantial ontological features? [Robinson,H] |
6485 | When a red object is viewed, the air in between does not become red [Robinson,H] |
6521 | Representative realists believe that laws of phenomena will apply to the physical world [Robinson,H] |
6509 | Representative realists believe some properties of sense-data are shared by the objects themselves [Robinson,H] |
6522 | Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century) [Robinson,H] |
6502 | Can we reduce perception to acquisition of information, which is reduced to causation or disposition? [Robinson,H] |
6513 | Would someone who recovered their sight recognise felt shapes just by looking? [Robinson,H] |
6512 | Secondary qualities have one sensory mode, but primary qualities can have more [Robinson,H] |
6497 | We say objects possess no intrinsic secondary qualities because physicists don't need them [Robinson,H] |
6494 | If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured [Robinson,H] |
6499 | Shape can be experienced in different ways, but colour and sound only one way [Robinson,H] |
6500 | If secondary qualities match senses, would new senses create new qualities? [Robinson,H] |
6484 | Most moderate empiricists adopt Locke's representative theory of perception [Robinson,H] |
6508 | Sense-data leads to either representative realism or phenomenalism or idealism [Robinson,H] |
6480 | Sense-data do not have any intrinsic intentionality [Robinson,H] |
6482 | For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects [Robinson,H] |
6505 | Sense-data are rejected because they are a veil between us and reality, leading to scepticism [Robinson,H] |
6506 | 'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse [Robinson,H] |
6507 | Adverbialism sees the contents of sense-experience as modes, not objects [Robinson,H] |
6511 | If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy. [Robinson,H] |
6515 | An explanation presupposes something that is improbable unless it is explained [Robinson,H] |
6517 | If all possibilities are equal, order seems (a priori) to need an explanation - or does it? [Robinson,H] |
19061 | An explanation is often a deduction, but that may well beg the question [Dummett] |
6481 | If intentional states are intrinsically about other things, what are their own properties? [Robinson,H] |
6503 | Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything [Robinson,H] |
19064 | Holism is not a theory of meaning; it is the denial that a theory of meaning is possible [Dummett] |
6519 | Locke's solidity is not matter, because that is impenetrability and hardness combined [Robinson,H] |