49 ideas
| 15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
| 15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
| 6504 | For physicalists, the only relations are spatial, temporal and causal [Robinson,H] |
| 6520 | If reality just has relational properties, what are its substantial ontological features? [Robinson,H] |
| 15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
| 8249 | Class membership is not transitive, unlike being part of a part of the whole [Lesniewski, by George/Van Evra] |
| 15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
| 15172 | Clearly, essential predications express necessary properties [Sidelle] |
| 15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
| 15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
| 15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
| 15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
| 15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
| 15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
| 15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
| 15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
| 15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
| 15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
| 15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
| 15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
| 6485 | When a red object is viewed, the air in between does not become red [Robinson,H] |
| 6521 | Representative realists believe that laws of phenomena will apply to the physical world [Robinson,H] |
| 6509 | Representative realists believe some properties of sense-data are shared by the objects themselves [Robinson,H] |
| 6522 | Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century) [Robinson,H] |
| 15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
| 6502 | Can we reduce perception to acquisition of information, which is reduced to causation or disposition? [Robinson,H] |
| 6513 | Would someone who recovered their sight recognise felt shapes just by looking? [Robinson,H] |
| 6512 | Secondary qualities have one sensory mode, but primary qualities can have more [Robinson,H] |
| 6497 | We say objects possess no intrinsic secondary qualities because physicists don't need them [Robinson,H] |
| 6494 | If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured [Robinson,H] |
| 6499 | Shape can be experienced in different ways, but colour and sound only one way [Robinson,H] |
| 6500 | If secondary qualities match senses, would new senses create new qualities? [Robinson,H] |
| 6484 | Most moderate empiricists adopt Locke's representative theory of perception [Robinson,H] |
| 6508 | Sense-data leads to either representative realism or phenomenalism or idealism [Robinson,H] |
| 6480 | Sense-data do not have any intrinsic intentionality [Robinson,H] |
| 6482 | For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects [Robinson,H] |
| 6505 | Sense-data are rejected because they are a veil between us and reality, leading to scepticism [Robinson,H] |
| 6506 | 'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse [Robinson,H] |
| 6507 | Adverbialism sees the contents of sense-experience as modes, not objects [Robinson,H] |
| 6511 | If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy. [Robinson,H] |
| 6515 | An explanation presupposes something that is improbable unless it is explained [Robinson,H] |
| 6517 | If all possibilities are equal, order seems (a priori) to need an explanation - or does it? [Robinson,H] |
| 6481 | If intentional states are intrinsically about other things, what are their own properties? [Robinson,H] |
| 6503 | Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything [Robinson,H] |
| 15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
| 15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
| 15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
| 6519 | Locke's solidity is not matter, because that is impenetrability and hardness combined [Robinson,H] |
| 15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |