Combining Texts

All the ideas for 'Perception', 'On Carnap's Views on Ontology' and 'Tractatus Theologico-Politicus'

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63 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Without reason and human help, human life is misery [Spinoza]
7. Existence / D. Theories of Reality / 6. Physicalism
For physicalists, the only relations are spatial, temporal and causal [Robinson,H]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Names have no ontological commitment, because we can deny that they name anything [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
We can use quantification for commitment to unnameable things like the real numbers [Quine]
8. Modes of Existence / B. Properties / 6. Categorical Properties
If reality just has relational properties, what are its substantial ontological features? [Robinson,H]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
When a red object is viewed, the air in between does not become red [Robinson,H]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / c. Representative realism
Representative realists believe that laws of phenomena will apply to the physical world [Robinson,H]
Representative realists believe some properties of sense-data are shared by the objects themselves [Robinson,H]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Phenomenalism can be theistic (Berkeley), or sceptical (Hume), or analytic (20th century) [Robinson,H]
12. Knowledge Sources / B. Perception / 1. Perception
Can we reduce perception to acquisition of information, which is reduced to causation or disposition? [Robinson,H]
Would someone who recovered their sight recognise felt shapes just by looking? [Robinson,H]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Secondary qualities have one sensory mode, but primary qualities can have more [Robinson,H]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
We say objects possess no intrinsic secondary qualities because physicists don't need them [Robinson,H]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
If objects are not coloured, and neither are sense-contents, we are left saying that nothing is coloured [Robinson,H]
Shape can be experienced in different ways, but colour and sound only one way [Robinson,H]
If secondary qualities match senses, would new senses create new qualities? [Robinson,H]
12. Knowledge Sources / B. Perception / 3. Representation
Most moderate empiricists adopt Locke's representative theory of perception [Robinson,H]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Sense-data leads to either representative realism or phenomenalism or idealism [Robinson,H]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Sense-data do not have any intrinsic intentionality [Robinson,H]
For idealists and phenomenalists sense-data are in objects; representative realists say they resemble objects [Robinson,H]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are rejected because they are a veil between us and reality, leading to scepticism [Robinson,H]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
'Sense redly' sounds peculiar, but 'senses redly-squarely tablely' sounds far worse [Robinson,H]
Adverbialism sees the contents of sense-experience as modes, not objects [Robinson,H]
If there are only 'modes' of sensing, then an object can no more be red or square than it can be proud or lazy. [Robinson,H]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
An explanation presupposes something that is improbable unless it is explained [Robinson,H]
If all possibilities are equal, order seems (a priori) to need an explanation - or does it? [Robinson,H]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
If intentional states are intrinsically about other things, what are their own properties? [Robinson,H]
16. Persons / F. Free Will / 2. Sources of Free Will
People are only free if they are guided entirely by reason [Spinoza]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Physicalism cannot allow internal intentional objects, as brain states can't be 'about' anything [Robinson,H]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Peoples are created by individuals, not by nature, and only distinguished by language and law [Spinoza]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
In nature everything has an absolute right to do anything it is capable of doing [Spinoza]
Natural rights are determined by desire and power, not by reason [Spinoza]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Society exists to extend human awareness [Spinoza, by Watson]
The state aims to allow personal development, so its main purpose is freedom [Spinoza]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Sovereignty must include the power to make people submit to it [Spinoza]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Kings tend to fight wars for glory, rather than for peace and liberty [Spinoza]
Deposing a monarch is dangerous, because the people are used to royal authority [Spinoza]
Monarchs are always proud, and can't back down [Spinoza]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Every state is more frightened of its own citizens than of external enemies [Spinoza]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
Democracy is a legitimate gathering of people who do whatever they can do [Spinoza]
24. Political Theory / D. Ideologies / 10. Theocracy
Allowing religious ministers any control of the state is bad for both parties [Spinoza]
If religion is law, then piety is justice, impiety is crime, and non-believers must leave [Spinoza]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery is not just obedience, but acting only in the interests of the master [Spinoza]
25. Social Practice / A. Freedoms / 2. Freedom of belief
Government is oppressive if opinions can be crimes, because people can't give them up [Spinoza]
Without liberty of thought there is no trust in the state, and corruption follows [Spinoza]
25. Social Practice / A. Freedoms / 3. Free speech
Treason may be committed as much by words as by deeds [Spinoza]
25. Social Practice / A. Freedoms / 6. Political freedom
The freest state is a rational one, where people can submit themselves to reason [Spinoza]
25. Social Practice / C. Rights / 1. Basis of Rights
Spinoza wanted democracy based on individual rights, and is thus the first modern political philosopher [Stewart,M on Spinoza]
The sovereignty has absolute power over citizens [Spinoza]
25. Social Practice / C. Rights / 3. Alienating rights
Forming a society meant following reason, and giving up dangerous appetites and mutual harm [Spinoza]
People only give up their rights, and keep promises, if they hope for some greater good [Spinoza]
Once you have given up your rights, there is no going back [Spinoza]
In democracy we don't abandon our rights, but transfer them to the majority of us [Spinoza]
No one, in giving up their power and right, ceases to be a human being [Spinoza]
Everyone who gives up their rights must fear the recipients of them [Spinoza]
The early Hebrews, following Moses, gave up their rights to God alone [Spinoza]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
The order of nature does not prohibit anything, and allows whatever appetite produces [Spinoza]
25. Social Practice / E. Policies / 2. Religion in Society
State and religious law can clash, so the state must make decisions about religion [Spinoza]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Locke's solidity is not matter, because that is impenetrability and hardness combined [Robinson,H]
29. Religion / B. Monotheistic Religion / 2. Judaism
Hebrews were very hostile to other states, who had not given up their rights to God [Spinoza]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible has nothing in common with reasoning and philosophy [Spinoza]