21 ideas
| 22465 | We see a moral distinction between doing and allowing to happen [Foot] |
| 22466 | We see a moral distinction between our aims and their foreseen consequences [Foot] |
| 22467 | Acts and omissions only matter if they concern doing something versus allowing it [Foot] |
| 7404 | Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 22470 | A good moral system benefits its participants, and so demands reciprocity [Foot] |
| 22468 | Virtues can have aims, but good states of affairs are not among them [Foot] |
| 22469 | Some virtues imply rules, and others concern attachment [Foot] |
| 7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
| 21938 | Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius] |
| 19845 | A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau] |
| 22133 | Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD] |
| 7406 | A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck] |
| 7403 | Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck] |
| 23585 | It is permissible in a just cause to capture a place in neutral territory [Grotius] |
| 6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |