Combining Texts

All the ideas for 'On the Law of War and Peace', 'Theological and other works' and 'Whose Justice? Which Rationality?'

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13 ideas

8. Modes of Existence / C. Powers and Dispositions / 1. Powers
We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre]
25. Social Practice / A. Freedoms / 7. Freedom to leave
A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
It is permissible in a just cause to capture a place in neutral territory [Grotius]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]