14 ideas
15312 | We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley] |
7404 | Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck] |
23279 | It is important that a person can change their character, and not just be successive 'selves' [Williams,B] |
23280 | Kantians have an poor account of individuals, and insist on impartiality, because they ignore character [Williams,B] |
23278 | For utilitarians states of affairs are what have value, not matter who produced them [Williams,B] |
7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
21938 | Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius] |
19845 | A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau] |
7406 | A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck] |
22133 | Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD] |
7403 | Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck] |
23585 | It is permissible in a just cause to capture a place in neutral territory [Grotius] |
15311 | Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley] |
6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |