20 ideas
10911 | Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith] |
10909 | Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith] |
10906 | Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith] |
10907 | The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith] |
10912 | Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith] |
10908 | Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith] |
17304 | As causation links across time, grounding links the world across levels [Schaffer,J] |
17306 | If ground is transitive and irreflexive, it has a strict partial ordering, giving structure [Schaffer,J] |
17308 | Explaining 'Adam ate the apple' depends on emphasis, and thus implies a contrast [Schaffer,J] |
7404 | Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck] |
7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
21938 | Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius] |
19845 | A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau] |
22133 | Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD] |
7406 | A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck] |
7403 | Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck] |
23585 | It is permissible in a just cause to capture a place in neutral territory [Grotius] |
17305 | I take what is fundamental to be the whole spatiotemporal manifold and its fields [Schaffer,J] |
17307 | Nowadays causation is usually understood in terms of equations and variable ranges [Schaffer,J] |
6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |