Combining Texts

All the ideas for 'Life of Pythagoras', 'Human Personality' and 'The Science of Knowing (Wissenschaftslehre) [1st ed]'

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32 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
3. Truth / A. Truth Problems / 3. Value of Truth
23755 Genius and love of truth are always accompanied by great humility [Weil]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
23747 What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
23756 The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
23758 Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23760 All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
23748 The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
23759 Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
23762 Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
24. Political Theory / D. Ideologies / 8. Socialism
23750 It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
23749 The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
23753 People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
23751 Rights are asserted contentiously, and need the backing of force [Weil]
23752 Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
23757 The spirit of justice needs the full attention of truth, and that attention is love [Weil]
23761 Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
23763 Punishment aims at the good for men who don't desire it [Weil]
23764 The only thing in society worse than crime is repressive justice [Weil]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
1515 Pythagoreans believe it is absurd to seek for goodness anywhere except with the gods [Iamblichus]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
23754 The only choice is between supernatural good, or evil [Weil]