Combining Texts

All the ideas for 'How to be a Liberal', 'On Freedom' and 'The Handbook [Encheiridion]'

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13 ideas

10. Modality / B. Possibility / 5. Contingency
Necessary truths can be analysed into original truths; contingent truths are infinitely analysable [Leibniz]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
Only God sees contingent truths a priori [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
If non-existents are possible, their existence would replace what now exists, which cannot therefore be necessary [Leibniz]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We see nature's will in the ways all people are the same [Epictetus]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
In 1794 France all individual and legal rights were suppressed by the general will [Dunt]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Over several centuries a set of eight main liberal values was established [Dunt]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
No government, or the whole nation, can control an individual beyond legitimate scope [Dunt]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Laissez-faire liberalism failed to give people the protections and freedoms needed for a good life [Dunt]
24. Political Theory / D. Ideologies / 14. Nationalism
Nationalism pretends that we can only have a single identity [Dunt]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Perhaps we should persuade culprits that their punishment is just? [Epictetus]
28. God / A. Divine Nature / 3. Divine Perfections
God does everything in a perfect way, and never acts contrary to reason [Leibniz]