Combining Texts

All the ideas for 'The Emergence of Probability', 'Commentary on 'Physics'' and 'Letter to Menoeceus'

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26 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
7454 Gassendi is the first great empiricist philosopher [Hacking]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
9. Objects / E. Objects over Time / 6. Successive Things
16698 Days exist, and yet they seem to be made up of parts which don't exist [Burley]
16690 Unlike permanent things, successive things cannot exist all at once [Burley]
10. Modality / B. Possibility / 6. Probability
7447 Probability was fully explained between 1654 and 1812 [Hacking]
7448 Probability is statistical (behaviour of chance devices) or epistemological (belief based on evidence) [Hacking]
7449 Epistemological probability based either on logical implications or coherent judgments [Hacking]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
7450 In the medieval view, only deduction counted as true evidence [Hacking]
7451 Formerly evidence came from people; the new idea was that things provided evidence [Hacking]
14. Science / A. Basis of Science / 3. Experiment
7452 An experiment is a test, or an adventure, or a diagnosis, or a dissection [Hacking, by PG]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
7459 Follow maths for necessary truths, and jurisprudence for contingent truths [Hacking]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]