Combining Texts

All the ideas for 'Truth, Correspondence, Explanation and Knowledge', 'Essays on Intellectual Powers 2: Senses' and 'On the Concept of Character'

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16 ideas

3. Truth / B. Truthmakers / 1. For Truthmakers
We want to know what makes sentences true, rather than defining 'true' [McFetridge]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Accepting the existence of anything presupposes the notion of existence [Reid]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
We normally explain natural events by citing further facts [McFetridge]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Truths are self-evident to sensible persons who understand them clearly without prejudice [Reid]
12. Knowledge Sources / B. Perception / 1. Perception
Sensation is not committed to any external object, but perception is [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities are the object of mathematics [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Secondary qualities conjure up, and are confused with, the sensations which produce them [Reid]
12. Knowledge Sources / B. Perception / 5. Interpretation
It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
Reid is seen as the main direct realist of the eighteenth century [Reid, by Robinson,H]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
People dislike believing without evidence, and try to avoid it [Reid]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
If non-rational evidence reaches us, it is reason which then makes use of it [Reid]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Only mature minds can distinguish the qualities of a body [Reid]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We see our character as a restricting limit, but also as an unshakable support [Weil]
The concept of character is at the centre of morality [Weil]
We don't see character in a single moment, but only over a period of time [Weil]
We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil]