20 ideas
9390 | Logic guides thinking, but it isn't a substitute for it [Rumfitt] |
9389 | Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt] |
14919 | Empiricists deny what is unobservable, and reject objective modality [Fraassen] |
6783 | To 'accept' a theory is not to believe it, but to believe it empirically adequate [Fraassen, by Bird] |
14917 | To accept a scientific theory, we only need to believe that it is empirically adequate [Fraassen] |
6784 | Why should the true explanation be one of the few we have actually thought of? [Fraassen, by Bird] |
13066 | An explanation is just descriptive information answering a particular question [Fraassen, by Salmon] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |