Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'Counterpart theory and Quant. Modal Logic' and 'Critique of Judgement I: Aesthetic'

expand these ideas     |    start again     |     specify just one area for these texts

24 ideas

5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
9390 Logic guides thinking, but it isn't a substitute for it [Rumfitt]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
9389 Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11976 Aristotelian essentialism says essences are not relative to specification [Lewis]
10. Modality / A. Necessity / 7. Natural Necessity
11978 Causal necessities hold in all worlds compatible with the laws of nature [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
11979 It doesn't take the whole of a possible Humphrey to win the election [Lewis]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
16994 Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis]
11974 Counterparts are not the original thing, but resemble it more than other things do [Lewis]
11975 If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis]
11977 Essential attributes are those shared with all the counterparts [Lewis]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]