17 ideas
9390 | Logic guides thinking, but it isn't a substitute for it [Rumfitt] |
9389 | Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
3539 | Personal identity is just causally related mental states [Parfit, by Maslin] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
1393 | One of my future selves will not necessarily be me [Parfit] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
1392 | If we split like amoeba, we would be two people, neither of them being us [Parfit] |
1391 | Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |