12 ideas
| 9390 | Logic guides thinking, but it isn't a substitute for it [Rumfitt] |
| 9389 | Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt] |
| 8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
| 8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
| 8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
| 8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
| 8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
| 8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
| 23169 | Democratic institutions become impossible in a fanatical democracy [Russell] |
| 23170 | Liberal opinions are tentative rather than dogmatic, and are always responsive to new evidence [Russell] |
| 23171 | Empiricism is ethically superior, because dogmatism favours persecution and hatred [Russell] |
| 23172 | Empiricist Liberalism is the only view for someone who favours scientific evidence and happiness [Russell] |