Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'Second Treatise of Government' and 'The Structure of Objects'

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74 ideas

4. Formal Logic / G. Formal Mereology / 1. Mereology
The 'aggregative' objections says mereology gets existence and location of objects wrong [Koslicki]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic guides thinking, but it isn't a substitute for it [Rumfitt]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Consequence is truth-preserving, either despite substitutions, or in all interpretations [Koslicki]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
'Roses are red; therefore, roses are colored' seems truth-preserving, but not valid in a system [Koslicki]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
Some questions concern mathematical entities, rather than whole structures [Koslicki]
8. Modes of Existence / A. Relations / 3. Structural Relations
Structures have positions, constituent types and number, and some invariable parts [Koslicki]
8. Modes of Existence / B. Properties / 6. Categorical Properties
'Categorical' properties exist in the actual world, and 'hypothetical' properties in other worlds [Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
I aim to put the notion of structure or form back into the concepts of part, whole and object [Koslicki]
If a whole is just a structure, a dinner party wouldn't need the guests to turn up [Koslicki]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
The clay is just a part of the statue (its matter); the rest consists of its form or structure [Koslicki]
Statue and clay differ in modal and temporal properties, and in constitution [Koslicki]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
9. Objects / C. Structure of Objects / 2. Hylomorphism / c. Form as causal
Structure or form are right at the centre of modern rigorous modes of enquiry [Koslicki]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
There are at least six versions of constitution being identity [Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
For three-dimensionalist parthood must be a three-place relation, including times [Koslicki]
The parts may be the same type as the whole, like a building made of buildings [Koslicki]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Wholes in modern mereology are intended to replace sets, so they closely resemble them [Koslicki]
Wholes are entities distinct from their parts, and have different properties [Koslicki]
Wholes are not just their parts; a whole is an entity distinct from the proper parts [Koslicki]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
All countries are in a mutual state of nature [Locke]
We are not created for solitude, but are driven into society by our needs [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
In nature men can dispose of possessions and their persons in any way that is possible [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
There is no subjection in nature, and all creatures of the same species are equal [Locke]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
The rational law of nature says we are all equal and independent, and should show mutual respect [Locke]
The animals and fruits of the earth belong to mankind [Locke]
There is a natural right to inheritance within a family [Locke]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Politics is the right to make enforceable laws to protect property and the state, for the common good [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
The Second Treatise explores the consequences of the contractual view of the state [Locke, by Scruton]
A society only begins if there is consent of all the individuals to join it [Locke]
If anyone enjoys the benefits of government (even using a road) they give tacit assent to its laws [Locke]
A politic society is created from a state of nature by a unanimous agreement [Locke]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A single will creates the legislature, which is duty-bound to preserve that will [Locke]
24. Political Theory / B. Nature of a State / 4. Citizenship
Anyone who enjoys the benefits of a state has given tacit consent to be part of it [Locke]
You can only become an actual member of a commonwealth by an express promise [Locke]
Children are not born into citizenship of a state [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Absolute monarchy is inconsistent with civil society [Locke]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
The idea that absolute power improves mankind is confuted by history [Locke]
Despotism is arbitrary power to kill, based neither on natural equality, nor any social contract [Locke]
People stripped of their property are legitimately subject to despotism [Locke]
Legitimate prisoners of war are subject to despotism, because that continues the state of war [Locke]
24. Political Theory / C. Ruling a State / 3. Government / b. Legislature
Even the legislature must be preceded by a law which gives it power to make laws [Locke]
24. Political Theory / C. Ruling a State / 3. Government / c. Executive
The executive must not be the legislature, or they may exempt themselves from laws [Locke]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Any obstruction to the operation of the legislature can be removed forcibly by the people [Locke]
Rebelling against an illegitimate power is no sin [Locke]
If legislators confiscate property, or enslave people, they are no longer owed obedience [Locke]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
The people have supreme power, to depose a legislature which has breached their trust [Locke]
Unanimous consent makes a united community, which is then ruled by the majority [Locke]
25. Social Practice / A. Freedoms / 1. Slavery
A master forfeits ownership of slaves he abandons [Locke]
Slaves captured in a just war have no right to property, so are not part of civil society [Locke]
If you try to enslave me, you have declared war on me [Locke]
25. Social Practice / A. Freedoms / 6. Political freedom
Freedom is not absence of laws, but living under laws arrived at by consent [Locke]
25. Social Practice / B. Equalities / 4. Economic equality
All value depends on the labour involved [Locke]
25. Social Practice / C. Rights / 3. Alienating rights
There is only a civil society if the members give up all of their natural executive rights [Locke]
We all own our bodies, and the work we do is our own [Locke]
25. Social Practice / C. Rights / 4. Property rights
Locke (and Marx) held that ownership of objects is a natural relation, based on the labour put into it [Locke, by Fogelin]
Locke says 'mixing of labour' entitles you to land, as well as nuts and berries [Wolff,J on Locke]
A man's labour gives ownership rights - as long as there are fair shares for all [Locke]
If a man mixes his labour with something in Nature, he thereby comes to own it [Locke]
Fountain water is everyone's, but a drawn pitcher of water has an owner [Locke]
Gathering natural fruits gives ownership; the consent of other people is irrelevant [Locke]
Mixing labour with a thing bestows ownership - as long as the thing is not wasted [Locke]
A man owns land if he cultivates it, to the limits of what he needs [Locke]
Soldiers can be commanded to die, but not to hand over their money [Locke]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The aim of law is not restraint, but to make freedom possible [Locke]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
It is only by a law of Nature that we can justify punishing foreigners [Locke]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Reparation and restraint are the only justifications for punishment [Locke]
Self-defence is natural, but not the punishment of superiors by inferiors [Locke]
Punishment should make crime a bad bargain, leading to repentance and deterrence [Locke]
25. Social Practice / E. Policies / 4. Taxation
The consent of the people is essential for any tax [Locke]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
The Kripke/Putnam approach to natural kind terms seems to give them excessive stability [Koslicki]
26. Natural Theory / B. Natural Kinds / 3. Knowing Kinds
Natural kinds support inductive inferences, from previous samples to the next one [Koslicki]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Concepts for species are either intrinsic structure, or relations like breeding or ancestry [Koslicki]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
Should vernacular classifications ever be counted as natural kind terms? [Koslicki]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
There are apparently no scientific laws concerning biological species [Koslicki]