Combining Texts

All the ideas for 'The Logic of Boundaryless Concepts', 'Machine Man' and 'Ethics and the Limits of Philosophy'

expand these ideas     |    start again     |     specify just one area for these texts


36 ideas

5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic guides thinking, but it isn't a substitute for it [Rumfitt]
7. Existence / D. Theories of Reality / 2. Realism
In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B]
It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
When falling asleep, the soul becomes paralysed and weak, just like the body [La Mettrie]
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
The soul's faculties depend on the brain, and are simply the brain's organisation [La Mettrie]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Man is a machine, and there exists only one substance, diversely modified [La Mettrie]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
All thought is feeling, and rationality is the sensitive soul contemplating reasoning [La Mettrie]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
With wonderful new machines being made, a speaking machine no longer seems impossible [La Mettrie]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B]
23. Ethics / B. Contract Ethics / 5. Free Rider
A weakness of contractual theories is the position of a person of superior ability and power [Williams,B]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B]
23. Ethics / D. Deontological Ethics / 1. Deontology
'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B]
23. Ethics / D. Deontological Ethics / 2. Duty
Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B]
"Ought implies can" is a famous formula in connection with moral obligation [Williams,B]
Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B]
The concept of a 'duty to myself' is fraudulent [Williams,B]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B]
If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B]
23. Ethics / F. Existentialism / 7. Existential Action
Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B]
Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B]
25. Social Practice / F. Life Issues / 3. Abortion
Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B]
25. Social Practice / F. Life Issues / 6. Animal Rights
Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
The sun and rain weren't made for us; they sometimes burn us, or spoil our seeds [La Mettrie]
27. Natural Reality / G. Biology / 3. Evolution
There is no abrupt transition from man to animal; only language has opened a gap [La Mettrie]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
There is no clear idea of the soul, which should only refer to our thinking part [La Mettrie]