26 ideas
2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
9390 | Logic guides thinking, but it isn't a substitute for it [Rumfitt] |
9389 | Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt] |
2548 | If knowledge is merely justified belief, justification is social [Rorty] |
6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
2553 | The mind is a property, or it is baffling [Rorty] |
2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
2554 | Is intentionality a special sort of function? [Rorty] |
23438 | Full rationality must include morality [Foot] |
2565 | Nature has no preferred way of being represented [Rorty] |
2560 | Can meanings remain the same when beliefs change? [Rorty] |
2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
23437 | Practical reason is goodness in choosing actions [Foot] |
23436 | It is an odd Humean view to think a reason to act must always involve caring [Foot] |
23431 | Human defects are just like plant or animal defects [Foot] |
23432 | Concepts such as function, welfare, flourishing and interests only apply to living things [Foot] |
23433 | Humans need courage like a plant needs roots [Foot] |
23434 | There is no fact-value gap in 'owls should see in the dark' [Foot] |
23439 | Principles are not ultimate, but arise from the necessities of human life [Foot] |
23435 | If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot] |
2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |