16 ideas
| 9390 | Logic guides thinking, but it isn't a substitute for it [Rumfitt] |
| 9389 | Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt] |
| 16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
| 16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
| 16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
| 16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
| 16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
| 23438 | Full rationality must include morality [Foot] |
| 23437 | Practical reason is goodness in choosing actions [Foot] |
| 23436 | It is an odd Humean view to think a reason to act must always involve caring [Foot] |
| 23431 | Human defects are just like plant or animal defects [Foot] |
| 23432 | Concepts such as function, welfare, flourishing and interests only apply to living things [Foot] |
| 23433 | Humans need courage like a plant needs roots [Foot] |
| 23434 | There is no fact-value gap in 'owls should see in the dark' [Foot] |
| 23439 | Principles are not ultimate, but arise from the necessities of human life [Foot] |
| 23435 | If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot] |