Combining Texts

All the ideas for 'The Boundary Stones of Thought', 'On Eternal and Immutable Morality' and 'Essays on Intellectual Powers 2: Senses'

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55 ideas

1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Logic doesn't have a metaphysical basis, but nor can logic give rise to the metaphysics [Rumfitt]
3. Truth / A. Truth Problems / 1. Truth
The idea that there are unrecognised truths is basic to our concept of truth [Rumfitt]
3. Truth / B. Truthmakers / 7. Making Modal Truths
'True at a possibility' means necessarily true if what is said had obtained [Rumfitt]
4. Formal Logic / B. Propositional Logic PL / 1. Propositional Logic
Semantics for propositions: 1) validity preserves truth 2) non-contradition 3) bivalence 4) truth tables [Rumfitt]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
'Absolute necessity' would have to rest on S5 [Rumfitt]
4. Formal Logic / E. Nonclassical Logics / 2. Intuitionist Logic
It is the second-order part of intuitionistic logic which actually negates some classical theorems [Rumfitt]
Intuitionists can accept Double Negation Elimination for decidable propositions [Rumfitt]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
Most set theorists doubt bivalence for the Continuum Hypothesis, but still use classical logic [Rumfitt]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
The iterated conception of set requires continual increase in axiom strength [Rumfitt]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
A set may well not consist of its members; the empty set, for example, is a problem [Rumfitt]
A set can be determinate, because of its concept, and still have vague membership [Rumfitt]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
If the totality of sets is not well-defined, there must be doubt about the Power Set Axiom [Rumfitt]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic is higher-order laws which can expand the range of any sort of deduction [Rumfitt]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
The case for classical logic rests on its rules, much more than on the Principle of Bivalence [Rumfitt]
Classical logic rules cannot be proved, but various lines of attack can be repelled [Rumfitt]
If truth-tables specify the connectives, classical logic must rely on Bivalence [Rumfitt]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Logical consequence is a relation that can extended into further statements [Rumfitt]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Normal deduction presupposes the Cut Law [Rumfitt]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
When faced with vague statements, Bivalence is not a compelling principle [Rumfitt]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
In specifying a logical constant, use of that constant is quite unavoidable [Rumfitt]
5. Theory of Logic / H. Proof Systems / 4. Natural Deduction
Introduction rules give deduction conditions, and Elimination says what can be deduced [Rumfitt]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logical truths are just the assumption-free by-products of logical rules [Rumfitt]
5. Theory of Logic / K. Features of Logics / 10. Monotonicity
Monotonicity means there is a guarantee, rather than mere inductive support [Rumfitt]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
Maybe an ordinal is a property of isomorphic well-ordered sets, and not itself a set [Rumfitt]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / k. Infinitesimals
Infinitesimals do not stand in a determinate order relation to zero [Rumfitt]
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
Cantor and Dedekind aimed to give analysis a foundation in set theory (rather than geometry) [Rumfitt]
7. Existence / A. Nature of Existence / 1. Nature of Existence
Accepting the existence of anything presupposes the notion of existence [Reid]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
An object that is not clearly red or orange can still be red-or-orange, which sweeps up problem cases [Rumfitt]
The extension of a colour is decided by a concept's place in a network of contraries [Rumfitt]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical modalities respect the actual identities of things [Rumfitt]
10. Modality / A. Necessity / 6. Logical Necessity
S5 is the logic of logical necessity [Rumfitt]
10. Modality / B. Possibility / 1. Possibility
Since possibilities are properties of the world, calling 'red' the determination of a determinable seems right [Rumfitt]
If two possibilities can't share a determiner, they are incompatible [Rumfitt]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possibilities are like possible worlds, but not fully determinate or complete [Rumfitt]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Medieval logicians said understanding A also involved understanding not-A [Rumfitt]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Truths are self-evident to sensible persons who understand them clearly without prejudice [Reid]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / B. Perception / 1. Perception
Sensation is not committed to any external object, but perception is [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities are the object of mathematics [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Secondary qualities conjure up, and are confused with, the sensations which produce them [Reid]
12. Knowledge Sources / B. Perception / 5. Interpretation
It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning [Reid]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
Reid is seen as the main direct realist of the eighteenth century [Reid, by Robinson,H]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
People dislike believing without evidence, and try to avoid it [Reid]
In English 'evidence' is a mass term, qualified by 'little' and 'more' [Rumfitt]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
If non-rational evidence reaches us, it is reason which then makes use of it [Reid]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Only mature minds can distinguish the qualities of a body [Reid]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
We understand conditionals, but disagree over their truth-conditions [Rumfitt]
19. Language / F. Communication / 3. Denial
The truth grounds for 'not A' are the possibilities incompatible with truth grounds for A [Rumfitt]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
Keeping promises and contracts is an obligation of natural justice [Cudworth]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Obligation to obey all positive laws is older than all laws [Cudworth]
28. God / A. Divine Nature / 4. Divine Contradictions
An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]