13 ideas
| 18823 | To say there could have been people who don't exist, but deny those possible things, rejects Barcan [Stalnaker, by Rumfitt] |
| 9390 | Logic guides thinking, but it isn't a substitute for it [Rumfitt] |
| 9389 | Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt] |
| 16409 | Unlike Lewis, I defend an actualist version of counterpart theory [Stalnaker] |
| 16411 | If possible worlds really differ, I can't be in more than one at a time [Stalnaker] |
| 16412 | If counterparts exist strictly in one world only, this seems to be extreme invariant essentialism [Stalnaker] |
| 16410 | Extensional semantics has individuals and sets; modal semantics has intensions, functions of world to extension [Stalnaker] |
| 23146 | Motives produce intentions, which lead to actions [Driver] |
| 23144 | Virtue should be defined by consequences, not by states of mind [Driver] |
| 23148 | Virtues are character traits or dispositions which produce good consequences for others [Driver] |
| 23150 | Control of pregnancy and knowledge of paternity have downgraded chastity [Driver] |
| 23147 | Good intentions are not necessary for virtue [Driver] |
| 23149 | If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver] |