14 ideas
| 9390 | Logic guides thinking, but it isn't a substitute for it [Rumfitt] |
| 9389 | Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt] |
| 21315 | A tree remains the same in the popular sense, but not in the strict philosophical sense [Butler] |
| 21317 | Despite consciousness fluctuating, we are aware that it belongs to one person [Butler] |
| 21313 | If consciousness of events makes our identity, then if we have forgotten them we didn't exist then [Butler] |
| 21314 | Consciousness presupposes personal identity, so it cannot constitute it [Butler] |
| 21318 | If the self changes, we have no responsibilities, and no interest in past or future [Butler] |
| 6479 | Noninterference requires justification as much as interference does [Nagel] |
| 6450 | Morality must be motivating, and not because of pre-moral motives [Nagel] |
| 6447 | Game theory misses out the motivation arising from the impersonal standpoint [Nagel] |
| 6446 | In ethics we abstract from our identity, but not from our humanity [Nagel] |
| 6477 | I can only universalise a maxim if everyone else could also universalise it [Nagel] |
| 6448 | A legitimate system is one accepted as both impartial and reasonably partial [Nagel] |
| 6478 | Democracy is opposed to equality, if the poor are not a majority [Nagel] |