22 ideas
5988 | Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár] |
1496 | The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle] |
18261 | A simplification which is complete constitutes a definition [Kant] |
22275 | Logic gives us the necessary rules which show us how we ought to think [Kant] |
14874 | Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche] |
19527 | We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson] |
19528 | Knowledge is prior to believing, just as doing is prior to trying to do [Williamson] |
19529 | Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson] |
19530 | A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson] |
19531 | Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson] |
19536 | Knowledge-first says your total evidence IS your knowledge [Williamson] |
19526 | Surely I am acquainted with physical objects, not with appearances? [Williamson] |
18260 | If we knew what we know, we would be astonished [Kant] |
19534 | How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson] |
19535 | Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson] |
19533 | Inferentialist semantics relies on internal inference relations, not on external references [Williamson] |
19532 | Truth-conditional referential semantics is externalist, referring to worldly items [Williamson] |
13222 | The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander] |
1495 | Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius] |
404 | Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander] |
405 | The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander] |
1746 | The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius] |