Combining Texts

All the ideas for 'Wiener Logik', 'Letters to Frege' and 'Ecce Homo'

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15 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
A warlike philosopher challenges problems to single combat [Nietzsche]
2. Reason / D. Definition / 2. Aims of Definition
A simplification which is complete constitutes a definition [Kant]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic gives us the necessary rules which show us how we ought to think [Kant]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
Russell's Paradox is a stripped-down version of Cantor's Paradox [Priest,G on Russell]
Russell's paradox means we cannot assume that every property is collectivizing [Potter on Russell]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Russell refuted Frege's principle that there is a set for each property [Russell, by Sorensen]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
If we knew what we know, we would be astonished [Kant]
18. Thought / C. Content / 6. Broad Content
We don't assert private thoughts; the objects are part of what we assert [Russell]
22. Metaethics / B. Value / 2. Values / i. Self-interest
The distinction between egoistic and non-egoistic acts is absurd [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
A bad result distorts one's judgement about the virtue of what one has done [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The overcoming of pity I count among the noble virtues [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
To become what you are you must have no self-awareness [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Eternal recurrence is the highest attainable affirmation [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One repays a teacher badly if one remains only a pupil [Nietzsche]
28. God / C. Attitudes to God / 5. Atheism
I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche]