Combining Texts

All the ideas for 'Critique of Judgement I: Aesthetic', 'fragments/reports' and 'Collins Dictionary of Philosophy'

expand these ideas     |    start again     |     specify just one area for these texts


26 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Carneades' pinnacles of philosophy are the basis of knowledge (the criterion of truth) and the end of appetite (good) [Carneades, by Cicero]
3. Truth / B. Truthmakers / 10. Making Future Truths
Future events are true if one day we will say 'this event is happening now' [Carneades]
We say future things are true that will possess actuality at some following time [Carneades, by Cicero]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Carneades denied the transitivity of identity [Carneades, by Chisholm]
10. Modality / A. Necessity / 3. Types of Necessity
Carneades distinguished logical from causal necessity, when talking of future events [Long on Carneades]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Sensations are mental, but sense-data could be mind-independent [Vesey]
16. Persons / F. Free Will / 2. Sources of Free Will
Voluntary motion is intrinsically within our power, and this power is its cause [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Some actions are within our power; determinism needs prior causes for everything - so it is false [Carneades, by Cicero]
16. Persons / F. Free Will / 6. Determinism / b. Fate
Even Apollo can only foretell the future when it is naturally necessary [Carneades, by Cicero]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
Only rational beings can experience beauty [Kant, by Scruton]
It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
With respect to the senses, taste is an entirely personal matter [Kant]
When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Carneades said that after a shipwreck a wise man would seize the only plank by force [Carneades, by Tuck]
25. Social Practice / D. Justice / 1. Basis of justice
People change laws for advantage; either there is no justice, or it is a form of self-injury [Carneades, by Lactantius]