Combining Texts

All the ideas for 'Critique of Judgement I: Aesthetic', 'Aristotle and Kant on the Source of Value' and 'Quantification and Descriptions'

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22 ideas

2. Reason / D. Definition / 7. Contextual Definition
18776 Contextual definitions eliminate descriptions from contexts [Linsky,B]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
18774 Definite descriptions, unlike proper names, have a logical structure [Linsky,B]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18225 If we can't reason about value, we can reason about the unconditional source of value [Korsgaard]
18228 An end can't be an ultimate value just because it is useless! [Korsgaard]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
18224 Goodness is given either by a psychological state, or the attribution of a property [Korsgaard]
23. Ethics / C. Virtue Theory / 3. Virtues / g. Contemplation
18233 Contemplation is final because it is an activity which is not a process [Korsgaard]
18226 For Aristotle, contemplation consists purely of understanding [Korsgaard]