79 ideas
19608 | Wisdom is just the last gasp of a dying civilization [Cioran] |
19631 | The history of ideas (and deeds) occurs in a meaningless environment [Cioran] |
19624 | Intelligence only fully flourishes at the end of a historical period [Cioran] |
19599 | Ideas are neutral, but people fill them with passion and weakness [Cioran] |
19629 | A nation gives expression to its sum of values, and is then exhausted [Cioran] |
19645 | Some thinkers would have been just as dynamic, no matter when they had lived [Cioran] |
19618 | I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran] |
19621 | Originality in philosophy is just the invention of terms [Cioran] |
19607 | The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran] |
19638 | Metaphysics is a universalisation of physical anguish [Cioran] |
19620 | Great systems of philosophy are just brilliant tautologies [Cioran] |
1708 | In "Callias is just/not just/unjust", which of these are contraries? [Aristotle] |
19630 | No great idea ever emerged from a dialogue [Cioran] |
19636 | Truth is just an error insufficiently experienced [Cioran] |
19642 | Eventually every 'truth' is guaranteed by the police [Cioran] |
1703 | It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle] |
1704 | Statements are true according to how things actually are [Aristotle] |
22272 | Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle] |
9405 | Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle] |
9728 | Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn] |
9729 | Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
9730 | Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
9731 | Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn] |
9732 | Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn] |
9733 | Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
21593 | In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson] |
1701 | A prayer is a sentence which is neither true nor false [Aristotle] |
19632 | An axiom has no more authority than a frenzy [Cioran] |
1706 | Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle] |
1707 | Maybe necessity and non-necessity are the first principles of ontology [Aristotle] |
19626 | Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran] |
19633 | We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran] |
2337 | For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam] |
13763 | Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle] |
1705 | It doesn't have to be the case that in opposed views one is true and the other false [Aristotle] |
19615 | I want to suppress in myself the normal reasons people have for action [Cioran] |
12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
18547 | Only rational beings can experience beauty [Kant, by Scruton] |
20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
21458 | The sublime is a moral experience [Kant, by Gardner] |
5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
19628 | At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran] |
19646 | Values don't accumulate; they are ruthlessly replaced [Cioran] |
19614 | Lovers are hateful, apart from their hovering awareness of death [Cioran] |
19619 | To live authentically, we must see that philosophy is totally useless [Cioran] |
19634 | Man is never himself; he always aims at less than life, or more than life [Cioran] |
19617 | Evidence suggests that humans do not have a purpose [Cioran] |
19622 | The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran] |
19612 | The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran] |
19604 | Unlike other creatures, mankind seems lost in nature [Cioran] |
19606 | We can only live because our imagination and memory are poor [Cioran] |
19601 | Life is now more dreaded than death [Cioran] |
19640 | No one is brave enough to say they don't want to do anything; we despise such a view [Cioran] |
19602 | You are stuck in the past if you don't know boredom [Cioran] |
19641 | If you lack beliefs, boredom is your martyrdom [Cioran] |
19644 | History is the bloody rejection of boredom [Cioran] |
19613 | It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran] |
19627 | Opportunists can save a nation, and heroes can ruin it [Cioran] |
19625 | The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran] |
19605 | Despite endless suggestions, no one has found a goal for history [Cioran] |
19637 | History is wonderfully devoid of meaning [Cioran] |
19611 | No one has ever found a good argument against suicide [Cioran] |
19610 | Religions see suicide as insubordination [Cioran] |
19609 | If you have not contemplated suicide, you are a miserable worm [Cioran] |
19639 | We all need sexual secrets! [Cioran] |
1702 | Things may be necessary once they occur, but not be unconditionally necessary [Aristotle] |
19603 | Why is God so boring, and why does God resemble humanity so little? [Cioran] |
19616 | As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran] |
19600 | When man abandons religion, he then follows new fake gods and mythologies [Cioran] |
19643 | A religion needs to motivate killings, and cannot tolerate rivals [Cioran] |
19623 | Circles of hell are ridiculous; all that matters is to be there [Cioran] |