40 ideas
| 21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
| 21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
| 21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
| 19115 | You can 'rebut' an argument's conclusion, or 'undercut' its premises [Antonelli] |
| 19119 | We infer that other objects are like some exceptional object, if they share some of its properties [Antonelli] |
| 19111 | Reasoning may be defeated by new premises, or by finding out more about the given ones [Antonelli] |
| 19114 | Should we accept Floating Conclusions, derived from two arguments in conflict? [Antonelli] |
| 19113 | Weakest Link Principle: prefer the argument whose weakest link is the stronger [Antonelli] |
| 19116 | Non-monotonic core: Reflexivity, Cut, Cautious Monotonicity, Left Logical Equivalence, Right Weakening [Antonelli] |
| 19117 | We can rank a formula by the level of surprise if it were to hold [Antonelli] |
| 19118 | People don't actually use classical logic, but may actually use non-monotonic logic [Antonelli] |
| 19110 | In classical logic the relation |= has Monotony built into its definition [Antonelli] |
| 19112 | Cautious Monotony ignores proved additions; Rational Monotony fails if the addition's negation is proved [Antonelli] |
| 21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
| 21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
| 8044 | Goffman sees the self as no more than a peg on which to hang roles we play [Goffman, by MacIntyre] |
| 21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
| 21409 | Moral principles do not involve feelings [Kant] |
| 21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
| 21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
| 21429 | The duty of love is to makes the ends of others one's own [Kant] |
| 21411 | A duty of virtue is a duty which is also an end [Kant] |
| 21413 | Virtue is strong maxims for duty [Kant] |
| 21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
| 21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
| 21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
| 21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
| 21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
| 21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
| 21425 | We can love without respect, and show respect without love [Kant] |
| 21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
| 21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
| 21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
| 21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
| 21434 | We must respect the humanity even in a vicious criminal [Kant] |
| 21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
| 21435 | Man is both social, and unsociable [Kant] |
| 21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
| 21423 | Men can only have duties to those who qualify as persons [Kant] |
| 21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |