61 ideas
| 501 | Reason is a more powerful persuader than gold [Democritus (attr)] |
| 16357 | Mental files are the counterparts of singular terms [Recanati] |
| 16360 | Identity statements are informative if they link separate mental files [Recanati] |
| 16374 | There is a continuum from acquaintance to description in knowledge, depending on the link [Recanati] |
| 21971 | Transcendental philosophy is the subject becoming the originator of unified reality [Kant] |
| 16354 | Indexicality is closely related to singularity, exploiting our direct relations with things [Recanati] |
| 18409 | Indexicals apply to singular thought, and mental files have essentially indexical features [Recanati] |
| 16361 | A mental file treats all of its contents as concerning one object [Recanati] |
| 16371 | Files can be confused, if two files correctly have a single name, or one file has two names [Recanati] |
| 16373 | Encylopedic files have further epistemic links, beyond the basic one [Recanati] |
| 16375 | Singular thoughts need a mental file, and an acquaintance relation from file to object [Recanati] |
| 16377 | Expected acquaintance can create a thought-vehicle file, but without singular content [Recanati] |
| 16378 | An 'indexed' file marks a file which simulates the mental file of some other person [Recanati] |
| 16387 | Reference by mental files is Millian, in emphasising acquaintance, rather than satisfaction [Recanati] |
| 16358 | The reference of a file is fixed by what it relates to, not the information it contains [Recanati] |
| 16367 | There are transient 'demonstrative' files, habitual 'recognitional' files, cumulative 'encyclopedic' files [Recanati] |
| 16368 | Files are hierarchical: proto-files, then first-order, then higher-order encyclopedic [Recanati] |
| 16370 | A file has a 'nucleus' through its relation to the object, and a 'periphery' of links to other files [Recanati] |
| 16381 | The content of thought is what is required to understand it (which involves hearers) [Recanati] |
| 16365 | Mental files are individual concepts (thought constituents) [Recanati] |
| 16356 | There may be two types of reference in language and thought: descriptive and direct [Recanati] |
| 16386 | Direct reference is strong Millian (just a tag) or weak Kaplanian (allowing descriptions as well) [Recanati] |
| 16393 | In super-direct reference, the referent serves as its own vehicle of reference [Recanati] |
| 16372 | Sense determines reference says same sense/same reference; new reference means new sense [Recanati] |
| 16388 | We need sense as well as reference, but in a non-descriptive form, and mental files do that [Recanati] |
| 16359 | Sense is a mental file (not its contents); similar files for Cicero and Tully are two senses [Recanati] |
| 16355 | Problems with descriptivism are reference by perception, by communications and by indexicals [Recanati] |
| 16348 | Descriptivism says we mentally relate to objects through their properties [Recanati] |
| 16384 | Definite descriptions reveal either a predicate (attributive use) or the file it belongs in (referential) [Recanati] |
| 16352 | A rigid definite description can be attributive, not referential: 'the actual F, whoever he is….' [Recanati] |
| 16353 | Singularity cannot be described, and it needs actual world relations [Recanati] |
| 16382 | Fregean modes of presentation can be understood as mental files [Recanati] |
| 16389 | If two people think 'I am tired', they think the same thing, and they think different things [Recanati] |
| 16363 | Indexicals (like mental files) determine their reference relationally, not by satisfaction [Recanati] |
| 16364 | Indexical don't refer; only their tokens do [Recanati] |
| 16351 | In 2-D semantics, reference is determined, then singularity by the truth of a predication [Recanati] |
| 16350 | Two-D semantics is said to help descriptivism of reference deal with singular objects [Recanati] |
| 16380 | Russellian propositions are better than Fregean thoughts, by being constant through communication [Recanati] |
| 514 | Beauty is merely animal without intelligence [Democritus (attr)] |
| 525 | Behave well when alone, and feel shame in you own eyes [Democritus (attr)] |
| 502 | Good breeding in men means having a good character [Democritus (attr)] |
| 507 | Virtuous love consists of decorous desire for the beautiful [Democritus (attr)] |
| 505 | Good and true are the same for everyone, but pleasures differ [Democritus (attr)] |
| 521 | We should only choose pleasures which are concerned with the beautiful [Democritus (attr)] |
| 508 | Only accept beneficial pleasures [Democritus (attr)] |
| 520 | The great pleasures come from the contemplation of noble works [Democritus (attr)] |
| 522 | Moderation brings more pleasures, and so increases pleasure [Democritus (attr)] |
| 506 | Immoderate desire is the mark of a child, not an adult [Democritus (attr)] |
| 523 | It is as brave to master pleasure as to overcome the enemy [Democritus (attr)] |
| 497 | Be virtuous from duty, not from fear [Democritus (attr)] |
| 503 | Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)] |
| 518 | A bad life is just a drawn-out death [Democritus (attr)] |
| 499 | Repentance of shameful deeds is salvation [Democritus (attr)] |
| 524 | Virtue comes more from practice than from nature [Democritus (attr)] |
| 519 | One must avoid even speaking of evil deeds [Democritus (attr)] |
| 500 | The wrongdoer is more unfortunate than the person wronged [Democritus (attr)] |
| 526 | Small appetite makes poverty equal to wealth [Democritus (attr)] |
| 1539 | The endless desire for money is a crueller slavery than poverty [Democritus (attr)] |
| 511 | It is better to have one intelligent friend than many unintelligent [Democritus (attr)] |
| 498 | It is a great thing, when one is in adversity, to think of duty [Democritus (attr)] |
| 1541 | It is better to be poor in a democracy than be rich without freedom [Democritus (attr)] |