55 ideas
21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
12330 | In ontology, logic dominated language, until logic was mathematized [Badiou] |
12318 | The female body, when taken in its entirety, is the Phallus itself [Badiou] |
21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
12325 | Philosophy has been relieved of physics, cosmology, politics, and now must give up ontology [Badiou] |
21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
12324 | Consensus is the enemy of thought [Badiou] |
12337 | There is 'transivity' iff membership ∈ also means inclusion ⊆ [Badiou] |
12321 | The axiom of choice must accept an indeterminate, indefinable, unconstructible set [Badiou] |
12342 | Topos theory explains the plurality of possible logics [Badiou] |
12341 | Logic is a mathematical account of a universe of relations [Badiou] |
12335 | Numbers are for measuring and for calculating (and the two must be consistent) [Badiou] |
12334 | There is no single unified definition of number [Badiou] |
12333 | Each type of number has its own characteristic procedure of introduction [Badiou] |
12322 | Must we accept numbers as existing when they no longer consist of units? [Badiou] |
12327 | The undecidability of the Continuum Hypothesis may have ruined or fragmented set theory [Badiou] |
12329 | If mathematics is a logic of the possible, then questions of existence are not intrinsic to it [Badiou] |
12328 | Platonists like axioms and decisions, Aristotelians like definitions, possibilities and logic [Badiou] |
12331 | Logic is definitional, but real mathematics is axiomatic [Badiou] |
12340 | There is no Being as a whole, because there is no set of all sets [Badiou] |
12323 | Existence is Being itself, but only as our thought decides it [Badiou] |
12332 | The modern view of Being comes when we reject numbers as merely successions of One [Badiou] |
12326 | The primitive name of Being is the empty set; in a sense, only the empty set 'is' [Badiou] |
12320 | Ontology is (and always has been) Cantorian mathematics [Badiou] |
13074 | Only natural kinds and their members have real essences [Suárez, by Cover/O'Leary-Hawthorne] |
21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
12338 | We must either assert or deny any single predicate of any single subject [Badiou] |
21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
21409 | Moral principles do not involve feelings [Kant] |
21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
21429 | The duty of love is to makes the ends of others one's own [Kant] |
21411 | A duty of virtue is a duty which is also an end [Kant] |
21413 | Virtue is strong maxims for duty [Kant] |
21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
21425 | We can love without respect, and show respect without love [Kant] |
21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
21434 | We must respect the humanity even in a vicious criminal [Kant] |
21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
21435 | Man is both social, and unsociable [Kant] |
21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
12316 | For Enlightenment philosophers, God was no longer involved in politics [Badiou] |
21423 | Men can only have duties to those who qualify as persons [Kant] |
21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |
7563 | The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley] |
12317 | The God of religion results from an encounter, not from a proof [Badiou] |