Combining Texts

All the ideas for 'Lectures on Ethics', 'Metaphysics of Morals II:Doctrine of Virtue' and 'A Defense of Presentism'

expand these ideas     |    start again     |     specify just one area for these texts


43 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Moral self-knowledge is the beginning of all human wisdom [Kant]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
For any subject, its system of non-experiential concepts needs a metaphysics [Kant]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
People who use science to make philosophical points don't realise how philosophical science is [Markosian]
2. Reason / A. Nature of Reason / 1. On Reason
Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant]
3. Truth / B. Truthmakers / 9. Making Past Truths
Presentism has the problem that if Socrates ceases to exist, so do propositions about him [Markosian]
10. Modality / B. Possibility / 1. Possibility
That a concept is not self-contradictory does not make what it represents possible [Kant]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds must be abstract, because two qualitatively identical worlds are just one world [Markosian]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Within nature man is unimportant, but as moral person he is above any price [Kant]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
'Grabby' truth conditions first select their object, unlike 'searchy' truth conditions [Markosian]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral principles do not involve feelings [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant]
All morality directs the will to love of others' ends, and respect for others' rights [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
The duty of love is to makes the ends of others one's own [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A duty of virtue is a duty which is also an end [Kant]
Virtue is strong maxims for duty [Kant]
The supreme principle of virtue is to find universal laws for ends [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
How do we distinguish a mean? The extremes can involve quite different maxims [Kant]
If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
There is one principle of virtues; the virtues are distinguished by their objects [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We can love without respect, and show respect without love [Kant]
Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant]
Disrespect is using a person as a mere means to my own ends [Kant]
Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant]
Love urges us to get closer to people, but respect to keep our distance [Kant]
We must respect the humanity even in a vicious criminal [Kant]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant]
Man is both social, and unsociable [Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant]
25. Social Practice / F. Life Issues / 4. Suicide
The maxim for suicide is committed to the value of life, and is thus contradictory [Kant]
25. Social Practice / F. Life Issues / 6. Animal Rights
Men can only have duties to those who qualify as persons [Kant]
Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentism is the view that only present objects exist [Markosian]
Presentism says if objects don't exist now, we can't have attitudes to them or relations with them [Markosian]
Presentism seems to entail that we cannot talk about other times [Markosian]
Serious Presentism says things must exist to have relations and properties; Unrestricted version denies this [Markosian]
Maybe Presentists can refer to the haecceity of a thing, after the thing itself disappears [Markosian]
Maybe Presentists can paraphrase singular propositions about the past [Markosian]
Special Relativity denies the absolute present which Presentism needs [Markosian]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
Objects in the past, like Socrates, are more like imaginary objects than like remote spatial objects [Markosian]
People are mistaken when they think 'Socrates was a philosopher' says something [Markosian]