Combining Texts

All the ideas for 'Critique of Judgement I: Aesthetic', 'Diffrance' and 'Elements of Set Theory'

expand these ideas     |    start again     |     specify just one area for these texts

22 ideas

4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
13201 ∈ says the whole set is in the other; ⊆ says the members of the subset are in the other [Enderton]
13206 A 'linear or total ordering' must be transitive and satisfy trichotomy [Enderton]
13204 The 'ordered pair' <x,y> is defined to be {{x}, {x,y}} [Enderton]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
13200 Note that {Φ} =/= Φ, because Φ ∈ {Φ} but Φ ∉ Φ [Enderton]
13199 The empty set may look pointless, but many sets can be constructed from it [Enderton]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
13203 The singleton is defined using the pairing axiom (as {x,x}) [Enderton]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
13202 Fraenkel added Replacement, to give a theory of ordinal numbers [Enderton]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
13205 We can only define functions if Choice tells us which items are involved [Enderton]
19. Language / A. Nature of Meaning / 1. Meaning
21932 'Différance' is the interwoven history of each sign [Derrida, by Glendinning]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]