62 ideas
21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
10888 | Sets can be defined by 'enumeration', or by 'abstraction' (based on a property) [Zalabardo] |
10889 | The 'Cartesian Product' of two sets relates them by pairing every element with every element [Zalabardo] |
10890 | A 'partial ordering' is reflexive, antisymmetric and transitive [Zalabardo] |
10886 | Determinacy: an object is either in a set, or it isn't [Zalabardo] |
10887 | Specification: Determinate totals of objects always make a set [Zalabardo] |
10897 | A first-order 'sentence' is a formula with no free variables [Zalabardo] |
10893 | Γ |= φ for sentences if φ is true when all of Γ is true [Zalabardo] |
10899 | Γ |= φ if φ is true when all of Γ is true, for all structures and interpretations [Zalabardo] |
10896 | Propositional logic just needs ¬, and one of ∧, ∨ and → [Zalabardo] |
10898 | The semantics shows how truth values depend on instantiations of properties and relations [Zalabardo] |
10902 | We can do semantics by looking at given propositions, or by building new ones [Zalabardo] |
10892 | We make a truth assignment to T and F, which may be true and false, but merely differ from one another [Zalabardo] |
10895 | 'Logically true' (|= φ) is true for every truth-assignment [Zalabardo] |
10900 | Logically true sentences are true in all structures [Zalabardo] |
10894 | A sentence-set is 'satisfiable' if at least one truth-assignment makes them all true [Zalabardo] |
10901 | Some formulas are 'satisfiable' if there is a structure and interpretation that makes them true [Zalabardo] |
10903 | A structure models a sentence if it is true in the model, and a set of sentences if they are all true in the model [Zalabardo] |
10891 | If a set is defined by induction, then proof by induction can be applied to it [Zalabardo] |
4986 | A weaker kind of reductionism than direct translation is the use of 'bridge laws' [Kirk,R] |
21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
5001 | Maybe we should see intentionality and consciousness as a single problem, not two [Kirk,R] |
4993 | If a bird captures a worm, we could say its behaviour is 'about' the worm [Kirk,R] |
5000 | Behaviourism says intentionality is an external relation; language of thought says it's internal [Kirk,R] |
21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
4982 | Dualism implies some brain events with no physical cause, and others with no physical effect [Kirk,R] |
4991 | Behaviourism seems a good theory for intentional states, but bad for phenomenal ones [Kirk,R] |
4994 | Behaviourism offers a good alternative to simplistic unitary accounts of mental relationships [Kirk,R] |
4992 | In 'holistic' behaviourism we say a mental state is a complex of many dispositions [Kirk,R] |
4990 | The inverted spectrum idea is often regarded as an objection to behaviourism [Kirk,R] |
4984 | All meaningful psychological statements can be translated into physics [Kirk,R] |
4998 | Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R] |
4985 | If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R] |
4997 | It seems unlikely that most concepts are innate, if a theory must be understood to grasp them [Kirk,R] |
4999 | For behaviourists language is just a special kind of behaviour [Kirk,R] |
4995 | Behaviourists doubt whether reference is a single type of relation [Kirk,R] |
21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
21409 | Moral principles do not involve feelings [Kant] |
21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
21429 | The duty of love is to makes the ends of others one's own [Kant] |
21411 | A duty of virtue is a duty which is also an end [Kant] |
21413 | Virtue is strong maxims for duty [Kant] |
21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
21425 | We can love without respect, and show respect without love [Kant] |
21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
21434 | We must respect the humanity even in a vicious criminal [Kant] |
21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
21435 | Man is both social, and unsociable [Kant] |
21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
21423 | Men can only have duties to those who qualify as persons [Kant] |
21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |