Combining Texts

All the ideas for 'Wiener Logik', 'The Morality of Happiness' and 'The Sovereignty of Good'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
22338 An unexamined life can be virtuous [Murdoch]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
22337 Philosophy must keep returning to the beginning [Murdoch]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
23563 Philosophy moves continually between elaborate theories and the obvious facts [Murdoch]
2. Reason / D. Definition / 2. Aims of Definition
18261 A simplification which is complete constitutes a definition [Kant]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
22275 Logic gives us the necessary rules which show us how we ought to think [Kant]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
18260 If we knew what we know, we would be astonished [Kant]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
22341 Literature is the most important aspect of culture, because it teaches understanding of living [Murdoch]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
22347 Appreciating beauty in art or nature opens up the good life, by restricting selfishness [Murdoch]
22. Metaethics / B. Value / 2. Values / g. Love
22339 Love is a central concept in morals [Murdoch]
22348 Ordinary human love is good evidence of transcendent goodness [Murdoch]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
22343 If I attend properly I will have no choices [Murdoch]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
22349 Art trains us in the love of virtue [Murdoch]
22340 It is hard to learn goodness from others, because their virtues are part of their personal history [Murdoch]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
22350 Only trivial virtues can be possessed on their own [Murdoch]
22346 Moral reflection and experience gradually reveals unity in the moral world [Murdoch]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
23. Ethics / F. Existentialism / 7. Existential Action
22342 Kantian existentialists care greatly for reasons for action, whereas Surrealists care nothing [Murdoch]
22351 Only a philosopher might think choices create values [Murdoch]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
22345 Moral philosophy needs a central concept with all the traditional attributes of God [Murdoch]