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All the ideas for 'Wiener Logik', 'The Moral Problem' and 'The Foundations of Mathematics'

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31 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
2. Reason / D. Definition / 2. Aims of Definition
18261 A simplification which is complete constitutes a definition [Kant]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
13430 Infinity: there is an infinity of distinguishable individuals [Ramsey]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
13428 Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
22275 Logic gives us the necessary rules which show us how we ought to think [Kant]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
13427 Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey]
5. Theory of Logic / L. Paradox / 1. Paradox
13334 Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
13426 Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
13425 Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
22328 I just confront the evidence, and let it act on me [Ramsey]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
18260 If we knew what we know, we would be astonished [Kant]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
22325 A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]