39 ideas
21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
20955 | Art can make reason more all-inclusive, by articulating what seemed inexpressible [Bowie] |
21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
20950 | German Idealism says our thinking and nature have the same rational structure [Bowie] |
21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
20942 | Nazis think race predetermines the self [Bowie] |
20946 | Rhetoric is built into language, so it cannot be stripped from philosophy [Bowie] |
21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
21409 | Moral principles do not involve feelings [Kant] |
21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
21429 | The duty of love is to makes the ends of others one's own [Kant] |
21411 | A duty of virtue is a duty which is also an end [Kant] |
21413 | Virtue is strong maxims for duty [Kant] |
21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
21425 | We can love without respect, and show respect without love [Kant] |
21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
21434 | We must respect the humanity even in a vicious criminal [Kant] |
21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
21435 | Man is both social, and unsociable [Kant] |
21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |
21423 | Men can only have duties to those who qualify as persons [Kant] |
21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |