37 ideas
| 1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
| 6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
| 6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
| 11259 | How can you seek knowledge of something if you don't know it? [Plato] |
| 21492 | Realism is basic to the scientific method [Peirce] |
| 6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
| 20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
| 6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
| 6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
| 6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
| 6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
| 5985 | Seeking and learning are just recollection [Plato] |
| 5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
| 1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
| 6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
| 6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
| 6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
| 6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
| 1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
| 1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
| 1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
| 1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
| 1918 | How can you know part of virtue without knowing the whole? [Plato] |
| 1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
| 21075 | The state of nature always involves the threat of war [Kant] |
| 20569 | Kant made the social contract international and cosmopolitan [Kant, by Oksala] |
| 21079 | The a priori general will of a people shows what is right [Kant] |
| 21077 | Each nation should, from self-interest, join an international security constitution [Kant] |
| 21078 | A constitution must always be improved when necessary [Kant] |
| 21076 | Equality is where you cannot impose a legal obligation you yourself wouldn't endure [Kant] |
| 20570 | There is now a growing universal community, and violations of rights are felt everywhere [Kant] |
| 20571 | There are political and inter-national rights, but also universal cosmopolitan rights [Kant] |
| 21073 | Hiring soldiers is to use them as instruments, ignoring their personal rights [Kant] |
| 21074 | Some trust in the enemy is needed during wartime, or peace would be impossible [Kant] |
| 6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
| 6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
| 6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |