Combining Texts

All the ideas for 'Critique of Judgement I: Aesthetic', 'Metaphysics: a very short introduction' and 'Infinity: Quest to Think the Unthinkable'

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37 ideas

4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
A set is 'well-ordered' if every subset has a first element [Clegg]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / d. Infinite Sets
Set theory made a closer study of infinity possible [Clegg]
Any set can always generate a larger set - its powerset, of subsets [Clegg]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
Extensionality: Two sets are equal if and only if they have the same elements [Clegg]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / c. Axiom of Pairing II
Pairing: For any two sets there exists a set to which they both belong [Clegg]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / d. Axiom of Unions III
Unions: There is a set of all the elements which belong to at least one set in a collection [Clegg]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinity: There exists a set of the empty set and the successor of each element [Clegg]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
Powers: All the subsets of a given set form their own new powerset [Clegg]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Choice: For every set a mechanism will choose one member of any non-empty subset [Clegg]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / k. Axiom of Existence
Axiom of Existence: there exists at least one set [Clegg]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / l. Axiom of Specification
Specification: a condition applied to a set will always produce a new set [Clegg]
6. Mathematics / A. Nature of Mathematics / 1. Mathematics
Mathematics can be 'pure' (unapplied), 'real' (physically grounded); or 'applied' (just applicable) [Clegg]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
An ordinal number is defined by the set that comes before it [Clegg]
Beyond infinity cardinals and ordinals can come apart [Clegg]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Transcendental numbers can't be fitted to finite equations [Clegg]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / k. Imaginary numbers
By adding an axis of imaginary numbers, we get the useful 'number plane' instead of number line [Clegg]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / l. Zero
Either lack of zero made early mathematics geometrical, or the geometrical approach made zero meaningless [Clegg]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
Cantor's account of infinities has the shaky foundation of irrational numbers [Clegg]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
The Continuum Hypothesis is independent of the axioms of set theory [Clegg]
The 'continuum hypothesis' says aleph-one is the cardinality of the reals [Clegg]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Substances, unlike aggregates, can survive a change of parts [Mumford]
10. Modality / B. Possibility / 3. Combinatorial possibility
Maybe possibilities are recombinations of the existing elements of reality [Mumford]
Combinatorial possibility has to allow all elements to be combinable, which seems unlikely [Mumford]
Combinatorial possibility relies on what actually exists (even over time), but there could be more [Mumford]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
Only rational beings can experience beauty [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
With respect to the senses, taste is an entirely personal matter [Kant]
When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]