25 ideas
18261 | A simplification which is complete constitutes a definition [Kant] |
22275 | Logic gives us the necessary rules which show us how we ought to think [Kant] |
23634 | Accepting the existence of anything presupposes the notion of existence [Reid] |
13076 | Scholastics treat relations as two separate predicates of the relata [Cover/O'Leary-Hawthorne] |
13102 | If you individuate things by their origin, you still have to individuate the origins themselves [Cover/O'Leary-Hawthorne] |
13103 | Numerical difference is a symmetrical notion, unlike proper individuation [Cover/O'Leary-Hawthorne] |
13104 | Haecceity as property, or as colourless thisness, or as singleton set [Cover/O'Leary-Hawthorne] |
13100 | Maybe 'substance' is more of a mass-noun than a count-noun [Cover/O'Leary-Hawthorne] |
13068 | We can ask for the nature of substance, about type of substance, and about individual substances [Cover/O'Leary-Hawthorne] |
13069 | The general assumption is that substances cannot possibly be non-substances [Cover/O'Leary-Hawthorne] |
13072 | Modern essences are sets of essential predicate-functions [Cover/O'Leary-Hawthorne] |
17080 | Modern essentialists express essence as functions from worlds to extensions for predicates [Cover/O'Leary-Hawthorne] |
13101 | Necessity-of-origin won't distinguish ex nihilo creations, or things sharing an origin [Cover/O'Leary-Hawthorne] |
13081 | Even extreme modal realists might allow transworld identity for abstract objects [Cover/O'Leary-Hawthorne] |
23635 | Truths are self-evident to sensible persons who understand them clearly without prejudice [Reid] |
7631 | Sensation is not committed to any external object, but perception is [Reid] |
23637 | Primary qualities are the object of mathematics [Reid] |
23638 | Secondary qualities conjure up, and are confused with, the sensations which produce them [Reid] |
23639 | It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning [Reid] |
6492 | Reid is seen as the main direct realist of the eighteenth century [Reid, by Robinson,H] |
18260 | If we knew what we know, we would be astonished [Kant] |
23641 | People dislike believing without evidence, and try to avoid it [Reid] |
23642 | If non-rational evidence reaches us, it is reason which then makes use of it [Reid] |
13071 | We can go beyond mere causal explanations if we believe in an 'order of being' [Cover/O'Leary-Hawthorne] |
23640 | Only mature minds can distinguish the qualities of a body [Reid] |