44 ideas
| 21955 | My dogmatic slumber was first interrupted by David Hume [Kant] |
| 16931 | Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant] |
| 16918 | Mathematics cannot proceed just by the analysis of concepts [Kant] |
| 16930 | Geometry is not analytic, because a line's being 'straight' is a quality [Kant] |
| 16919 | Geometry rests on our intuition of space [Kant] |
| 16920 | Numbers are formed by addition of units in time [Kant] |
| 16929 | 7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant] |
| 16910 | Mathematics can only start from an a priori intuition which is not empirical but pure [Kant] |
| 16917 | All necessary mathematical judgements are based on intuitions of space and time [Kant] |
| 16928 | Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant] |
| 23651 | Universals are not objects of sense and cannot be imagined - but can be conceived [Reid] |
| 23650 | Only individuals exist [Reid] |
| 23649 | No one thinks two sheets possess a single whiteness, but all agree they are both white [Reid] |
| 11833 | The substance, once the predicates are removed, remains unknown to us [Kant] |
| 11874 | Real identity admits of no degrees [Reid] |
| 21957 | 'Transcendental' concerns how we know, rather than what we know [Kant] |
| 19527 | We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson] |
| 19528 | Knowledge is prior to believing, just as doing is prior to trying to do [Williamson] |
| 19529 | Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson] |
| 19530 | A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson] |
| 19531 | Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson] |
| 19536 | Knowledge-first says your total evidence IS your knowledge [Williamson] |
| 19526 | Surely I am acquainted with physical objects, not with appearances? [Williamson] |
| 16923 | I admit there are bodies outside us [Kant] |
| 21441 | 'Transcendental' is not beyond experience, but a prerequisite of experience [Kant] |
| 16916 | A priori synthetic knowledge is only of appearances, not of things in themselves [Kant] |
| 16915 | A priori intuitions can only concern the objects of our senses [Kant] |
| 16914 | A priori intuition of objects is only possible by containing the form of my sensibility [Kant] |
| 21447 | I can make no sense of the red experience being similar to the quality in the object [Kant] |
| 16924 | I count the primary features of things (as well as the secondary ones) as mere appearances [Kant] |
| 16913 | I can't intuit a present thing in itself, because the properties can't enter my representations [Kant] |
| 16925 | Appearance gives truth, as long as it is only used within experience [Kant] |
| 16911 | Intuition is a representation that depends on the presence of the object [Kant] |
| 23652 | We must first conceive things before we can consider them [Reid] |
| 16912 | Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant] |
| 23648 | First we notice and name attributes ('abstracting'); then we notice that subjects share them ('generalising') [Reid] |
| 19534 | How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson] |
| 19535 | Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson] |
| 19533 | Inferentialist semantics relies on internal inference relations, not on external references [Williamson] |
| 19532 | Truth-conditional referential semantics is externalist, referring to worldly items [Williamson] |
| 16926 | Analytic judgements say clearly what was in the concept of the subject [Kant] |
| 16927 | Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant] |
| 16922 | Space must have three dimensions, because only three lines can meet at right angles [Kant] |
| 16921 | If all empirical sensation of bodies is removed, space and time are still left [Kant] |