24 ideas
| 18755 | Validity is explained as truth in all models, because that relies on the logical terms [McGee] |
| 18751 | Natural language includes connectives like 'because' which are not truth-functional [McGee] |
| 18761 | Second-order variables need to range over more than collections of first-order objects [McGee] |
| 18753 | An ontologically secure semantics for predicate calculus relies on sets [McGee] |
| 18754 | Logically valid sentences are analytic truths which are just true because of their logical words [McGee] |
| 18757 | Soundness theorems are uninformative, because they rely on soundness in their proofs [McGee] |
| 18760 | The culmination of Euclidean geometry was axioms that made all models isomorphic [McGee] |
| 7006 | Observing irrelevant items supports both 'all x are y' and 'all x are non-y', revealing its absurdity [Schofield,J] |
| 18762 | A maxim claims that if we are allowed to assert a sentence, that means it must be true [McGee] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |