34 ideas
| 7278 | Words of wisdom are precise and clear [Zhuangzi (Chuang Tzu)] |
| 7281 | Don't even start, let's just stay put [Zhuangzi (Chuang Tzu)] |
| 7282 | Disagreement means you do not understand at all [Zhuangzi (Chuang Tzu)] |
| 7284 | If you beat me in argument, does that mean you are right? [Zhuangzi (Chuang Tzu)] |
| 8956 | What is a singleton set, if a set is meant to be a collection of objects? [Szabó] |
| 8953 | Abstract entities don't depend on their concrete entities ...but maybe on the totality of concrete things [Szabó] |
| 7289 | Do not try to do things, or to master knowledge; just be empty [Zhuangzi (Chuang Tzu)] |
| 23403 | You know you were dreaming when you wake, but there might then be a greater awakening from that [Zhuangzi (Chuang Tzu)] |
| 7285 | Did Chuang Tzu dream he was a butterfly, or a butterfly dream he was Chuang Tzu? [Zhuangzi (Chuang Tzu)] |
| 8954 | Geometrical circles cannot identify a circular paint patch, presumably because they lack something [Szabó] |
| 7277 | The perfect man has no self [Zhuangzi (Chuang Tzu)] |
| 7286 | To see with true clarity, your self must be irrelevant [Zhuangzi (Chuang Tzu)] |
| 8955 | Abstractions are imperceptible, non-causal, and non-spatiotemporal (the third explaining the others) [Szabó] |
| 7279 | If words can't be defined, they may just be the chirruping of chicks [Zhuangzi (Chuang Tzu)] |
| 23404 | Words are for meaning, and once you have that you can forget the words [Zhuangzi (Chuang Tzu)] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 7283 | Great courage is not violent [Zhuangzi (Chuang Tzu)] |
| 7280 | As all life is one, what need is there for words? [Zhuangzi (Chuang Tzu)] |
| 7288 | Go with the flow, and be one with the void of Heaven [Zhuangzi (Chuang Tzu)] |
| 7287 | Fish forget about each other in the pond and forget each other in the Tao [Zhuangzi (Chuang Tzu)] |