21 ideas
| 7068 | If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley] |
| 7075 | To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley] |
| 7069 | The French keep returning, to Hegel or Nietzsche or Marx [Critchley] |
| 18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
| 18542 | Defining truth presupposes that there can be a true definition [Scruton] |
| 13152 | We can talk of 'innumerable number', about the infinite points on a line [Newton] |
| 13151 | Not all infinites are equal [Newton] |
| 18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
| 18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
| 18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
| 18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
| 18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
| 18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
| 18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
| 7067 | Food first, then ethics [Critchley] |
| 18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
| 18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
| 15863 | The principles of my treatise are designed to fit with a belief in God [Newton] |
| 8340 | I do not pretend to know the cause of gravity [Newton] |
| 13150 | The motions of the planets could only derive from an intelligent agent [Newton] |
| 12178 | That gravity should be innate and essential to matter is absurd [Newton] |