27 ideas
20962 | Habermas seems to make philosophy more democratic [Habermas, by Bowie] |
15670 | The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson] |
15665 | We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson] |
20573 | Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala] |
9821 | A definition need not capture the sense of an expression - just get the reference right [Frege, by Dummett] |
9585 | Since every definition is an equation, one cannot define equality itself [Frege] |
17446 | Counting rests on one-one correspondence, of numerals to objects [Frege] |
9582 | Husserl rests sameness of number on one-one correlation, forgetting the correlation with numbers themselves [Frege] |
9586 | In a number-statement, something is predicated of a concept [Frege] |
9580 | Our concepts recognise existing relations, they don't change them [Frege] |
9589 | Numbers are not real like the sea, but (crucially) they are still objective [Frege] |
9577 | The naïve view of number is that it is like a heap of things, or maybe a property of a heap [Frege] |
9578 | If objects are just presentation, we get increasing abstraction by ignoring their properties [Frege] |
20961 | What is considered a priori changes as language changes [Habermas, by Bowie] |
9581 | Many people have the same thought, which is the component, not the private presentation [Frege] |
9579 | Disregarding properties of two cats still leaves different objects, but what is now the difference? [Frege] |
9587 | How do you find the right level of inattention; you eliminate too many or too few characteristics [Frege] |
9588 | Number-abstraction somehow makes things identical without changing them! [Frege] |
15667 | To understand a statement is to know what would make it acceptable [Habermas] |
9583 | Psychological logicians are concerned with sense of words, but mathematicians study the reference [Frege] |
9584 | Identity baffles psychologists, since A and B must be presented differently to identify them [Frege] |
15668 | Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson] |
23279 | It is important that a person can change their character, and not just be successive 'selves' [Williams,B] |
23280 | Kantians have an poor account of individuals, and insist on impartiality, because they ignore character [Williams,B] |
23278 | For utilitarians states of affairs are what have value, not matter who produced them [Williams,B] |
15669 | People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson] |
23416 | Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka] |