Combining Texts

All the ideas for 'The Theory of Communicative Action', 'Existentialism: an introduction' and 'Plural Quantification Exposed'

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22 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
20962 Habermas seems to make philosophy more democratic [Habermas, by Bowie]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
15670 The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
20744 Phenomenologists say all experience is about something and is directed [Aho]
1. Philosophy / H. Continental Philosophy / 5. Critical Theory
15665 We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson]
2. Reason / A. Nature of Reason / 4. Aims of Reason
20573 Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / n. Axiom of Comprehension
10779 A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
10781 A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
10783 Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo]
10778 Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo]
9. Objects / A. Existence of Objects / 1. Physical Objects
10782 The modern concept of an object is rooted in quantificational logic [Linnebo]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
20961 What is considered a priori changes as language changes [Habermas, by Bowie]
14. Science / B. Scientific Theories / 2. Aim of Science
20736 Science has to abstract out the subjective attributes of things, focusing on what is objective [Aho]
19. Language / A. Nature of Meaning / 1. Meaning
15667 To understand a statement is to know what would make it acceptable [Habermas]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
15668 Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson]
23. Ethics / F. Existentialism / 3. Angst
20734 Anxiety, nausea, guilt and absurdity shake us up, revealing our freedom and limits [Aho]
23. Ethics / F. Existentialism / 5. Existence-Essence
20733 Our 'existence' is how we create ourselves, unconstrained by any prior 'essence' [Aho]
23. Ethics / F. Existentialism / 6. Authentic Self
20753 The self is constituted by its choices made within a social context [Aho]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
20738 Social contracts and markets have made society seem disconnected and artificial [Aho]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
15669 People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson]
25. Social Practice / B. Equalities / 2. Political equality
23416 Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
20737 Protestantism brought the modern emphasis on inner states of the soul [Aho]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
20766 Four Noble Truths: life is suffering, caused by attachment, it is avoidable, there is a path [Aho]