Combining Texts

All the ideas for 'Platonistic Theories of Universals', 'works' and 'The Problem of Knowledge'

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21 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
8964 Entities can be multiplied either by excessive categories, or excessive entities within a category [Hoffman/Rosenkrantz]
2. Reason / F. Fallacies / 1. Fallacy
19463 Induction assumes some uniformity in nature, or that in some respects the future is like the past [Ayer]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
8962 'There are shapes which are never exemplified' is the toughest example for nominalists [Hoffman/Rosenkrantz]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
8961 Nominalists are motivated by Ockham's Razor and a distrust of unobservables [Hoffman/Rosenkrantz]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
8963 Four theories of possible worlds: conceptualist, combinatorial, abstract, or concrete [Hoffman/Rosenkrantz]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
19461 Knowing I exist reveals nothing at all about my nature [Ayer]
19459 To say 'I am not thinking' must be false, but it might have been true, so it isn't self-contradictory [Ayer]
19460 'I know I exist' has no counterevidence, so it may be meaningless [Ayer]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
14. Science / A. Basis of Science / 6. Falsification
19464 We only discard a hypothesis after one failure if it appears likely to keep on failing [Ayer]
14. Science / C. Induction / 2. Aims of Induction
19462 Induction passes from particular facts to other particulars, or to general laws, non-deductively [Ayer]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]