129 ideas
| 23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
| 3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
| 14912 | There is no test for metaphysics, except devising alternative theories [Ladyman/Ross] |
| 14904 | Metaphysics builds consilience networks across science [Ladyman/Ross] |
| 14907 | Progress in metaphysics must be tied to progress in science [Ladyman/Ross] |
| 14908 | Metaphysics must involve at least two scientific hypotheses, one fundamental, and add to explanation [Ladyman/Ross] |
| 14910 | Some science is so general that it is metaphysical [Ladyman/Ross] |
| 14940 | Cutting-edge physics has little to offer metaphysics [Ladyman/Ross] |
| 14945 | The aim of metaphysics is to unite the special sciences with physics [Ladyman/Ross] |
| 14898 | Modern metaphysics pursues aesthetic criteria like story-writing, and abandons scientific truth [Ladyman/Ross] |
| 14899 | Why think that conceptual analysis reveals reality, rather than just how people think? [Ladyman/Ross] |
| 14936 | A metaphysics based on quantum gravity could result in almost anything [Ladyman/Ross] |
| 14897 | We should abandon intuitions, especially that the world is made of little things, and made of something [Ladyman/Ross] |
| 14905 | The supremacy of science rests on its iterated error filters [Ladyman/Ross] |
| 23891 | Two contradictories force us to find a relation which will correlate them [Plato, by Weil] |
| 14943 | Maybe mathematical logic rests on information-processing [Ladyman/Ross] |
| 14948 | To be is to be a real pattern [Ladyman/Ross] |
| 14942 | Only admit into ontology what is explanatory and predictive [Ladyman/Ross] |
| 14947 | Any process can be described as transfer of measurable information [Ladyman/Ross] |
| 14941 | We say there is no fundamental level to ontology, and reality is just patterns [Ladyman/Ross] |
| 10493 | If concrete is spatio-temporal and causal, and abstract isn't, the distinction doesn't suit physics [Ladyman/Ross] |
| 14934 | Concrete and abstract are too crude for modern physics [Ladyman/Ross] |
| 14909 | Physicalism is 'part-whole' (all parts are physical), or 'supervenience/levels' (dependence on physical) [Ladyman/Ross] |
| 14926 | Relations without relata must be treated as universals, with their own formal properties [Ladyman/Ross] |
| 14929 | A belief in relations must be a belief in things that are related [Ladyman/Ross] |
| 14925 | The normal assumption is that relations depend on properties of the relata [Ladyman/Ross] |
| 14502 | Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki] |
| 14931 | That there are existent structures not made of entities is no stranger than the theory of universals [Ladyman/Ross] |
| 14932 | Causal essentialism says properties are nothing but causal relations [Ladyman/Ross] |
| 14920 | If science captures the modal structure of things, that explains why its predictions work [Ladyman/Ross] |
| 17948 | Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas] |
| 20906 | Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle] |
| 3039 | When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius] |
| 556 | If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato] |
| 563 | If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato] |
| 565 | The Forms cannot be changeless if they are in changing things [Aristotle on Plato] |
| 557 | A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato] |
| 14952 | Things are constructs for tracking patterns (and not linguistic, because animals do it) [Ladyman/Ross] |
| 9607 | The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato] |
| 13263 | We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki] |
| 14950 | Maybe individuation can be explained by thermodynamic depth [Ladyman/Ross] |
| 14927 | Physics seems to imply that we must give up self-subsistent individuals [Ladyman/Ross] |
| 14944 | There is no single view of individuals, because different sciences operate on different scales [Ladyman/Ross] |
| 14946 | There are no cats in quantum theory, and no mountains in astrophysics [Ladyman/Ross] |
| 13265 | Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki] |
| 13261 | Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki] |
| 14928 | Things are abstractions from structures [Ladyman/Ross] |
| 593 | Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle] |
| 14892 | The idea of composition, that parts of the world are 'made of' something, is no longer helpful [Ladyman/Ross] |
| 13260 | Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki] |
| 14949 | A sum of things is not a whole if the whole does not support some new generalisation [Ladyman/Ross] |
| 11237 | Only universals have essence [Plato, by Politis] |
| 11238 | Plato and Aristotle take essence to make a thing what it is [Plato, by Politis] |
| 14951 | We treat the core of a pattern as an essence, in order to keep track of it [Ladyman/Ross] |
| 14958 | A continuous object might be a type, with instances at each time [Ladyman/Ross] |
| 14903 | Quantum mechanics seems to imply single-case probabilities [Ladyman/Ross] |
| 14923 | In quantum statistics, two separate classical states of affairs are treated as one [Ladyman/Ross] |
| 7871 | Perceptual concepts can't just refer to what causes classification [Papineau] |
| 14955 | Rats find some obvious associations easier to learn than less obvious ones [Ladyman/Ross] |
| 14918 | The doctrine of empiricism does not itself seem to be empirically justified [Ladyman/Ross] |
| 14891 | There is no reason to think our intuitions are good for science or metaphysics [Ladyman/Ross] |
| 14915 | The theory of evolution was accepted because it explained, not because of its predictions [Ladyman/Ross] |
| 14916 | What matters is whether a theory can predict - not whether it actually does so [Ladyman/Ross] |
| 14922 | The Ramsey sentence describes theoretical entities; it skips reference, but doesn't eliminate it [Ladyman/Ross] |
| 14921 | The Ramsey-sentence approach preserves observations, but eliminates unobservables [Ladyman/Ross] |
| 14953 | Induction is reasoning from the observed to the unobserved [Ladyman/Ross] |
| 14914 | Inductive defences of induction may be rule-circular, but not viciously premise-circular [Ladyman/Ross] |
| 17085 | A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben] |
| 14913 | We explain by deriving the properties of a phenomenon by embedding it in a large abstract theory [Ladyman/Ross] |
| 7852 | The only serious mind-brain theories now are identity, token identity, realization and supervenience [Papineau] |
| 7864 | Maybe mind and body do overdetermine acts, but are linked (for some reason) [Papineau] |
| 7873 | Young children can see that other individuals sometimes have false beliefs [Papineau] |
| 7874 | Do we understand other minds by simulation-theory, or by theory-theory? [Papineau] |
| 7882 | Researching phenomenal consciousness is peculiar, because the concepts involved are peculiar [Papineau] |
| 7854 | Whether octopuses feel pain is unclear, because our phenomenal concepts are too vague [Papineau] |
| 7889 | Our concept of consciousness is crude, and lacks theoretical articulation [Papineau] |
| 7891 | We can’t decide what 'conscious' means, so it is undecidable whether cats are conscious [Papineau] |
| 7890 | Maybe a creature is conscious if its mental states represent things in a distinct way [Papineau] |
| 7885 | The 'actualist' HOT theory says consciousness comes from actual higher judgements of mental states [Papineau] |
| 7886 | Actualist HOT theories imply that a non-conscious mental event could become conscious when remembered [Papineau] |
| 7887 | States are conscious if they could be the subject of higher-order mental judgements [Papineau] |
| 7888 | Higher-order judgements may be possible where the subject denies having been conscious [Papineau] |
| 14930 | Maybe the only way we can think about a domain is by dividing it up into objects [Ladyman/Ross] |
| 14939 | Two versions of quantum theory say that the world is deterministic [Ladyman/Ross] |
| 7860 | The epiphenomenal relation of mind and brain is a 'causal dangler', unlike anything else [Papineau] |
| 7862 | Maybe minds do not cause actions, but do cause us to report our decisions [Papineau] |
| 7870 | Role concepts either name the realising property, or the higher property constituting the role [Papineau] |
| 7858 | If causes are basic particulars, this doesn't make conscious and physical properties identical [Papineau] |
| 14911 | Science is opposed to downward causation [Ladyman/Ross] |
| 7865 | Supervenience can be replaced by identifying mind with higher-order or disjunctional properties [Papineau] |
| 7892 | The completeness of physics is needed for mind-brain identity [Papineau] |
| 7879 | Mind-brain reduction is less explanatory, because phenomenal concepts lack causal roles [Papineau] |
| 20971 | Weak reduction of mind is to physical causes; strong reduction is also to physical laws [Papineau] |
| 7856 | It is absurd to think that physical effects are caused twice, so conscious causes must be physical [Papineau] |
| 7881 | Accept ontological monism, but conceptual dualism; we think in a different way about phenomenal thought [Papineau] |
| 7866 | Mary acquires new concepts; she previously thought about the same property using material concepts [Papineau] |
| 7850 | Thinking about a thing doesn't require activating it [Papineau] |
| 7851 | Consciousness affects bodily movement, so thoughts must be material states [Papineau] |
| 1651 | Plato wanted to somehow control and purify the passions [Vlastos on Plato] |
| 7884 | Most reductive accounts of representation imply broad content [Papineau] |
| 7863 | If content hinges on matters outside of you, how can it causally influence your actions? [Papineau] |
| 7883 | Verificationists tend to infer indefinite answers from undecidable questions [Papineau] |
| 7872 | Teleosemantics equates meaning with the item the concept is intended to track [Papineau] |
| 7869 | Truth conditions in possible worlds can't handle statements about impossibilities [Papineau] |
| 7868 | Thought content is possible worlds that make the thought true; if that includes the actual world, it's true [Papineau] |
| 3324 | Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato] |
| 7503 | Plato never refers to examining the conscience [Plato, by Foucault] |
| 2173 | As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato] |
| 9274 | Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray] |
| 94 | Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle] |
| 17947 | Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas] |
| 6015 | Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut] |
| 2912 | Plato is boring [Nietzsche on Plato] |
| 14956 | Explanation by kinds and by clusters of properties just express the stability of reality [Ladyman/Ross] |
| 14957 | There is nothing more to a natural kind than a real pattern in nature [Ladyman/Ross] |
| 14954 | Causation is found in the special sciences, but may have no role in fundamental physics [Ladyman/Ross] |
| 7853 | Causation is based on either events, or facts, or states of affairs [Papineau] |
| 7857 | Causes are instantiations of properties by particulars, or they are themselves basic particulars [Papineau] |
| 14902 | Science may have uninstantiated laws, inferred from approaching some unrealised limit [Ladyman/Ross] |
| 20976 | The completeness of physics cannot be proved [Papineau] |
| 20970 | Determinism is possible without a complete physics, if mental forces play a role [Papineau] |
| 20974 | Modern biological research, especially into the cell, has revealed no special new natural forces [Papineau] |
| 20975 | Quantum 'wave collapses' seem to violate conservation of energy [Papineau] |
| 14937 | That the universe must be 'made of' something is just obsolete physics [Ladyman/Ross] |
| 14900 | In physics, matter is an emergent phenomenon, not part of fundamental ontology [Ladyman/Ross] |
| 14901 | Spacetime may well be emergent, rather than basic [Ladyman/Ross] |
| 14924 | If spacetime is substantial, what is the substance? [Ladyman/Ross] |
| 14938 | A fixed foliation theory of quantum gravity could make presentism possible [Ladyman/Ross] |
| 1526 | Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle] |