120 ideas
19359 | Leibniz aims to give coherent rational support for empiricism [Leibniz, by Perkins] |
13086 | Metaphysics is a science of the intelligible nature of being [Leibniz, by Cover/O'Leary-Hawthorne] |
14912 | There is no test for metaphysics, except devising alternative theories [Ladyman/Ross] |
16710 | Leibniz tried to combine mechanistic physics with scholastic metaphysics [Leibniz, by Pasnau] |
14904 | Metaphysics builds consilience networks across science [Ladyman/Ross] |
14907 | Progress in metaphysics must be tied to progress in science [Ladyman/Ross] |
14908 | Metaphysics must involve at least two scientific hypotheses, one fundamental, and add to explanation [Ladyman/Ross] |
14910 | Some science is so general that it is metaphysical [Ladyman/Ross] |
14940 | Cutting-edge physics has little to offer metaphysics [Ladyman/Ross] |
14945 | The aim of metaphysics is to unite the special sciences with physics [Ladyman/Ross] |
14898 | Modern metaphysics pursues aesthetic criteria like story-writing, and abandons scientific truth [Ladyman/Ross] |
14899 | Why think that conceptual analysis reveals reality, rather than just how people think? [Ladyman/Ross] |
14905 | The supremacy of science rests on its iterated error filters [Ladyman/Ross] |
14936 | A metaphysics based on quantum gravity could result in almost anything [Ladyman/Ross] |
14897 | We should abandon intuitions, especially that the world is made of little things, and made of something [Ladyman/Ross] |
16897 | Reason is the faculty for grasping apriori necessary truths [Leibniz, by Burge] |
3346 | For Leibniz rationality is based on non-contradiction and the principle of sufficient reason [Leibniz, by Benardete,JA] |
3347 | Leibniz said the principle of sufficient reason is synthetic a priori, since its denial is not illogical [Leibniz, by Benardete,JA] |
8627 | Leibniz is inclined to regard all truths as provable [Leibniz, by Frege] |
14943 | Maybe mathematical logic rests on information-processing [Ladyman/Ross] |
9147 | Number cannot be defined as addition of ones, since that needs the number; it is a single act of abstraction [Fine,K on Leibniz] |
19375 | The continuum is not divided like sand, but folded like paper [Leibniz, by Arthur,R] |
18081 | Nature uses the infinite everywhere [Leibniz] |
18080 | A tangent is a line connecting two points on a curve that are infinitely close together [Leibniz] |
14948 | To be is to be a real pattern [Ladyman/Ross] |
14942 | Only admit into ontology what is explanatory and predictive [Ladyman/Ross] |
14947 | Any process can be described as transfer of measurable information [Ladyman/Ross] |
14941 | We say there is no fundamental level to ontology, and reality is just patterns [Ladyman/Ross] |
7565 | Leibniz proposes monads, since there must be basic things, which are immaterial in order to have unity [Leibniz, by Jolley] |
10493 | If concrete is spatio-temporal and causal, and abstract isn't, the distinction doesn't suit physics [Ladyman/Ross] |
14934 | Concrete and abstract are too crude for modern physics [Ladyman/Ross] |
14909 | Physicalism is 'part-whole' (all parts are physical), or 'supervenience/levels' (dependence on physical) [Ladyman/Ross] |
10419 | If relations can be reduced to, or supervene on, monadic properties of relata, they are not real [Leibniz, by Swoyer] |
13078 | Relations aren't in any monad, so they are distributed, so they are not real [Leibniz] |
14926 | Relations without relata must be treated as universals, with their own formal properties [Ladyman/Ross] |
14929 | A belief in relations must be a belief in things that are related [Ladyman/Ross] |
14925 | The normal assumption is that relations depend on properties of the relata [Ladyman/Ross] |
14931 | That there are existent structures not made of entities is no stranger than the theory of universals [Ladyman/Ross] |
14932 | Causal essentialism says properties are nothing but causal relations [Ladyman/Ross] |
12713 | Forms have sensation and appetite, the latter being the ability to act on other bodies [Leibniz, by Garber] |
13087 | The essence of a thing is its real possibilities [Leibniz, by Cover/O'Leary-Hawthorne] |
14920 | If science captures the modal structure of things, that explains why its predictions work [Ladyman/Ross] |
14952 | Things are constructs for tracking patterns (and not linguistic, because animals do it) [Ladyman/Ross] |
12701 | Leibniz moved from individuation by whole entity to individuation by substantial form [Leibniz, by Garber] |
14950 | Maybe individuation can be explained by thermodynamic depth [Ladyman/Ross] |
13105 | The laws-of-the-series plays a haecceitist role [Leibniz, by Cover/O'Leary-Hawthorne] |
14946 | There are no cats in quantum theory, and no mountains in astrophysics [Ladyman/Ross] |
14927 | Physics seems to imply that we must give up self-subsistent individuals [Ladyman/Ross] |
14944 | There is no single view of individuals, because different sciences operate on different scales [Ladyman/Ross] |
16513 | Identity of a substance is the law of its persistence [Leibniz] |
12035 | Leibniz bases pure primitive entities on conjunctions of qualitative properties [Leibniz, by Adams,RM] |
14928 | Things are abstractions from structures [Ladyman/Ross] |
13091 | Leibnizian substances add concept, law, force, form and soul [Leibniz, by Cover/O'Leary-Hawthorne] |
7561 | Substances are essentially active [Leibniz, by Jolley] |
12715 | Leibniz strengthened hylomorphism by connecting it to force in physics [Leibniz, by Garber] |
14892 | The idea of composition, that parts of the world are 'made of' something, is no longer helpful [Ladyman/Ross] |
14949 | A sum of things is not a whole if the whole does not support some new generalisation [Ladyman/Ross] |
11878 | Leibniz's view (that all properties are essential) is extreme essentialism, not its denial [Leibniz, by Mackie,P] |
14951 | We treat the core of a pattern as an essence, in order to keep track of it [Ladyman/Ross] |
11862 | Leibniz was not an essentialist [Leibniz, by Wiggins] |
14958 | A continuous object might be a type, with instances at each time [Ladyman/Ross] |
16504 | Two eggs can't be identical, because the same truths can't apply to both of them [Leibniz] |
8650 | Things are the same if one can be substituted for the other without loss of truth [Leibniz] |
13828 | Necessary truths are those provable from identities by pure logic in finite steps [Leibniz, by Hacking] |
13084 | How can things be incompatible, if all positive terms seem to be compatible? [Leibniz] |
4307 | A reason must be given why contingent beings should exist rather than not exist [Leibniz] |
14903 | Quantum mechanics seems to imply single-case probabilities [Ladyman/Ross] |
14923 | In quantum statistics, two separate classical states of affairs are treated as one [Ladyman/Ross] |
15883 | Leibniz narrows down God's options to one, by non-contradiction, sufficient reason, indiscernibles, compossibility [Leibniz, by Harré] |
18822 | Each monad expresses all its compatible monads; a possible world is the resulting equivalence class [Leibniz, by Rumfitt] |
7837 | Leibniz proposed possible worlds, because they might be evil, where God would not create evil things [Leibniz, by Stewart,M] |
13080 | Leibniz has a counterpart view of de re counterfactuals [Leibniz, by Cover/O'Leary-Hawthorne] |
19332 | For Leibniz, divine understanding grasps every conceivable possibility [Leibniz, by Perkins] |
9100 | Our intellect only assents to what we believe to be true [William of Ockham] |
5509 | Leibniz said dualism of mind and body is illusion, and there is only mind [Leibniz, by Martin/Barresi] |
7568 | Leibniz is an idealist insofar as the basic components of his universe are all mental [Leibniz, by Jolley] |
14955 | Rats find some obvious associations easier to learn than less obvious ones [Ladyman/Ross] |
14918 | The doctrine of empiricism does not itself seem to be empirically justified [Ladyman/Ross] |
14891 | There is no reason to think our intuitions are good for science or metaphysics [Ladyman/Ross] |
14915 | The theory of evolution was accepted because it explained, not because of its predictions [Ladyman/Ross] |
14916 | What matters is whether a theory can predict - not whether it actually does so [Ladyman/Ross] |
14921 | The Ramsey-sentence approach preserves observations, but eliminates unobservables [Ladyman/Ross] |
14922 | The Ramsey sentence describes theoretical entities; it skips reference, but doesn't eliminate it [Ladyman/Ross] |
14953 | Induction is reasoning from the observed to the unobserved [Ladyman/Ross] |
14914 | Inductive defences of induction may be rule-circular, but not viciously premise-circular [Ladyman/Ross] |
14913 | We explain by deriving the properties of a phenomenon by embedding it in a large abstract theory [Ladyman/Ross] |
13092 | The essence of substance is the law of its changes, as in the series of numbers [Leibniz] |
19354 | Leibniz introduced the idea of degrees of consciousness, essential for his monads [Leibniz, by Perkins] |
9101 | Abstractive cognition knows universals abstracted from many singulars [William of Ockham] |
14930 | Maybe the only way we can think about a domain is by dividing it up into objects [Ladyman/Ross] |
7841 | We think we are free because the causes of the will are unknown; determinism is a false problem [Leibniz] |
14939 | Two versions of quantum theory say that the world is deterministic [Ladyman/Ross] |
5510 | Leibniz has a panpsychist view that physical points are spiritual [Leibniz, by Martin/Barresi] |
7564 | Occasionalism give a false view of natural laws, miracles, and substances [Leibniz, by Jolley] |
14911 | Science is opposed to downward causation [Ladyman/Ross] |
19372 | Concepts are ordered, and show eternal possibilities, deriving from God [Leibniz, by Arthur,R] |
13467 | Leibniz was the first modern to focus on sentence-sized units (where empiricists preferred word-size) [Leibniz, by Hart,WD] |
19365 | Limited awareness leads to bad choices, and unconscious awareness makes us choose the bad [Leibniz, by Perkins] |
8110 | Leibniz identified beauty with intellectual perfection [Leibniz, by Gardner] |
7569 | Humans are moral, and capable of reward and punishment, because of memory and self-consciousness [Leibniz, by Jolley] |
7574 | Natural law theory is found in Aquinas, in Leibniz, and at the Nuremberg trials [Leibniz, by Jolley] |
12728 | Leibniz rejected atoms, because they must be elastic, and hence have parts [Leibniz, by Garber] |
19374 | Microscopes and the continuum suggest that matter is endlessly divisible [Leibniz] |
7560 | Leibniz struggled to reconcile bodies with a reality of purely soul-like entities [Jolley on Leibniz] |
16683 | Leibniz eventually said resistance, rather than extension, was the essence of body [Leibniz, by Pasnau] |
14956 | Explanation by kinds and by clusters of properties just express the stability of reality [Ladyman/Ross] |
14957 | There is nothing more to a natural kind than a real pattern in nature [Ladyman/Ross] |
14954 | Causation is found in the special sciences, but may have no role in fundamental physics [Ladyman/Ross] |
14902 | Science may have uninstantiated laws, inferred from approaching some unrealised limit [Ladyman/Ross] |
12725 | Leibniz wanted to explain motion and its laws by the nature of body [Leibniz, by Garber] |
16507 | The law within something fixes its persistence, and accords with general laws of nature [Leibniz] |
7859 | Leibniz had an unusual commitment to the causal completeness of physics [Leibniz, by Papineau] |
15307 | Leibniz uses 'force' to mean both activity and potential [Leibniz] |
14937 | That the universe must be 'made of' something is just obsolete physics [Ladyman/Ross] |
14900 | In physics, matter is an emergent phenomenon, not part of fundamental ontology [Ladyman/Ross] |
14901 | Spacetime may well be emergent, rather than basic [Ladyman/Ross] |
14924 | If spacetime is substantial, what is the substance? [Ladyman/Ross] |
14938 | A fixed foliation theory of quantum gravity could make presentism possible [Ladyman/Ross] |
3889 | God's existence is either necessary or impossible [Leibniz, by Scruton] |
7842 | Leibniz was closer than Spinoza to atheism [Leibniz, by Stewart,M] |